Quote of the Day

Faith must embrace doctrinal truth.  To the suggestion that the time would come when preaching the doctrines of grace would be passe, Spurgeon responded, "Out on ye, traitors, who tell us that we care to shape our gospel to suit this enlightened nineteenth century!  Out on ye, falsehearts, who would have us tone down the everlasting truth that shall outlive the sun, and moon, and stars, to suit your boasted culture, which is but varnished ignorance!"  No, still he would preach those truths that were mighty through God to the pulling down of strongholds, and he would maintain it to the death.....Without such knowledge and consent to specific truth, no faith is possible.  A strong evidence of grace is the "mind's perception of revealed truth and its obedience to it," Spurgeon argued.  Since God has lifted the veil through divine revelation, the true believer does not make or invent his own precepts, but he learns them from God.

From the book: Living By Revealed Truth: The Life and Pastoral Theology of Charles Haddon Spurgeon by Thomas Nettles

Quote of the Day

"And some cannot advance any further with regard to knowledge; they know the fundamentals, and feel as if they could master nothing more.  It is a great blessing that they know the gospel, and feel that it will save them; but the glorious mysteries of the everlasting covenant, of the sovereignty of God, of His eternal love and distinguishing grace, they cannot compass.....To hear of these things rather wearies them than instructs them:  They have not strength enough of mind for the deep things to God.  I would have every Christian wish to know all that he can know of revealed truth. Somebody whispers that the secret things belong not to us.  You may be sure you will never know them if they are secret; but all that is revealed you ought to know, for these things belong to you and your children.  Take care you know what the Holy Ghost teaches.  do not give way to a faint-hearted ignorance, lest you be great losers thereby.  That which is fit food for babes should not be enough for young men and fathers:  we should eat strong meat, and leave milk to the little ones."

- Charles Spurgeon - From the book: Living By Revealed Truth: The Life and Pastoral Theology of Charles Haddon Spurgeon by Thomas Nettles


See more quotes on my quote collection blog: https://snickerdoodlesquotes.blogspot.com/

Quote of the Day

He argued with no one about "problems" in the biblical text or in the Christian faith.  Not good could come of it. Those who raised such problems had not yet felt the weight of their sin or of their need for a Redeemer.  Mere intellectual jousting would solve no issue in their minds, for the Scripture is not given in order that the vain philosophical cavils of resistant intellects might be satisfied, but that wounded consciences might be shown a perfect Redeemer.  

From the book: Living By Revealed Truth: The Life and Pastoral Theology of Charles Haddon Spurgeon by Thomas Nettles

Quote of the Day

"There will still be mysteries in the word of God that must be accepted as revelations rather than understood as the results of reasoning." Spurgeon was not afraid to exercise faith in "receiving the statements of the Scriptures."  No independent confirmation of scriptural assertion was needed, for its authority was independent of human reason and research; its evidence was in itself and its witness to the needs of the human soul, as interpreted through the entire fabric of redemptive truth, served as sufficient ground for receiving it as a revelation.  

From the book: Living By Revealed Truth: The Life and Pastoral Theology of Charles Haddon Spurgeon by Thomas Nettles

Quote of the Day

The preacher must not be surprised if in some cases the effect of his preaching is the opposite of what he expects. Offense, or no offense, I shall not cease to proclaim what God has given me.  I would rather see a soul leave me, because offended at my words, than that he should drift calmly to Hell without a word of warning from me."

Macrae(?)

Quote of the Day

"Men who do their best, always do more, though haunted by a sense of failure.  Be good and true.  Be patient, be undaunted, leave your usefulness for God to estimate.  He will see to it that you do not live in vain."  George Morrison 

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"If any man in the world needs the special presence of God with them and His blessing in order to succeed, certainly ministers do.  For what is the design and end of their ministry? Is it not to open the eyes of sinners to turn them from darkness to light?  And from the power of sin and Satan to God and Christ? And who is sufficient for these things? In a work of this nature, what can ministers, of themselves, do? Verily, they may preach even to paleness and faintness, until the bellows are burnt, until their lungs and vitals are consumed, and their hearers will never be the better; not one sinner will be converted until God is graciously pleased, by the efficacious working of His Spirit, to add His blessing to their labors and make his word, in the mouth of the preacher, sharper than any two-edged sword in the heart of the hearer.  All will be vain, to no saving purpose, until God is pleased to give the increase. And in order to do this, God looks for their prayers, to come up to His ears.  A praying minister is in the way to having a successful ministry." 

John Shaw 

Quote of the Day

(On Ephesians 1:15)

There is also gratefulness expressed in his prayer to God for their love expressed 'to all the saints'.  This gratefulness is not just for 'love' being shown and demonstrated, but that it is non-discriminatory among the 'saints' - there is not preferring one above another (Just as a parent is heartened to see their children loving each other equally and not neglecting some)  Knowing what we already know (of what God has done on our behalf) and the uniting us together into one purpose as family (and as a 'team', our understanding of this will draw us toward each other as fellow beneficiaries of God's grace, called to a special purpose together. It is not our distinctions that unite us,but our common likeness (in Christ) and our unified calling - we have the same purpose and so find our love for one another understandable.

- Don Lambert
From his Ephesians sermon series:  http://www.dansvillebaptist.org/ephesians.html

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"Far from our personalities being like eye color (something you are born with and can't do anything about), our personalities are something that God gave us so that we would have something to put on the alter and offer to Him…We are naturally full of instincts and desires that are contrary to what God wants us doing.  That means that those things are something to obey with, not something to obey around."

Rachel Jankovic
From her book: You Who: Why You Matter and How to Deal With It.

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"We don't want to be like Jesus because we like plain old us better.  We value what we see as our uniqueness apart from Him.  On some level, we are all tempted to believe that we ourselves, even in our sin, are more interesting than we would be in Christ……On one hand, this is what reveals our darkest bit of idolatry- our desire to cling to Me, no matter what.  Rather me in sin than Him in me.  This is ultimately hell; being left to ourselves and our desires, and being given free reign."  

Rachel Jankovic
From her book: You Who: Why You Matter and How to Deal With It.

Quote of the Day

The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and His work become the one and only thing that is vital between us.  WE have one another only through Christ, but through Christ we do have one another, wholly, and for all eternity.

That dismisses once and for all every clamorous desire for something more.  One who wants more than what Christ has established does not want Christian brotherhood.  He is looking for some extraordinary social experience which he has not found elsewhere; he is bringing muddled and impure desires into Christian brotherhood…..

Christian brotherhood is not an ideal which we must realize; it is rather a reality created by God in Christ in which we may participate.  The more clearly we learn to recognize that the ground and strength and promise of all our fellowship in in Jesus Christ alone, the more serenely shall we think of our fellowship and pray and hope for it.

Dietrich Bonhoeffer
From his book: Life Together

Quote of the Day

Human love has little regard for truth.  It makes the truth relative, since nothing, not even the truth, must come between it and the beloved person.  Human love desires the other person, his company, his answering love, but it does not serve him. On the contrary, it continues to desire even when it seems to be serving.  There are two marks, both of which are one and the same thing, that manifest the difference between spiritual and human love:  Human love cannot tolerate the dissolution of a fellowship that has become false for the sake of genuine fellowship, and human love cannot love an enemy, that is, one who seriously and stubbornly resists it.  Both spring from the same source:  human love is by its very nature desire - desire for human community.  So long as it can satisfy this desire in some way, it will not give it up, even for the sake of truth, even for the sake of genuine love for others.  But where it can no longer expect its desire to be fulfilled, there it stops short - namely, in the face of an enemy.  There it turns to hatred, contempt and calumny. 

Right here is the point where spiritual love begins.  This is why human love becomes personal hatred when it encounters genuine spiritual love, which does not desire but serves.  Human love makes itself an end in itself.  It creates of itself an end, an idol which it worships, to which it must subject everything.  It nurses and cultivates an ideal, it loves itself, and nothing else in the world.  Spiritual love, however, comes from Jesus Christ, it serves Him alone, it knows that it has no immediate access to other persons. 

Jesus Christ stands between the lover and others he loves.  I do not know in advance what love of others means in the basis of the general idea of love that grows out of my human desires- all this may be hatred and an insidious kind of selfishness in the eyes of Christ.  What love is, only Christ tells us in His Word.  Contrary to all my own opinions and convictions, Jesus Christ will tell me what love toward the brethren really is. Therefore, spiritual love is bound solely to the Word of Jesus Christ.  Where Christ bids me to maintain fellowship for the sake of love, I will maintain it.  Where his truth enjoins me to dissolve a fellowship for love's sake, there I will dissolve it, despite all the protests of my human love…… Human love can never understand spiritual love, for spiritual love is from above; it is something completely strange, new, and incomprehensible to all earthly love.

Dietrich Bonhoeffer

from his book: Life Together

Quote of the Day

There is probably no Christian to whom God has not given the uplifting experience of genuine Christian community at least once in his life.  But in this world such experiences can be no more than a gracious extra beyond the daily bread of Christian community life.  We have no claim upon such experiences, and we do not live with other Christians for the sake of acquiring them.  It is not the experience of Christian brotherhood, but solid and certain faith in brotherhood that holds us together.  That God has acted and wants to act upon us all, this we see in faith as God's greatest gift, this makes us glad and happy, but it also makes us ready to forego all such experiences when God at times does not grant them.  We are bound together by faith, not by experience.

- Dietrich Bonhoffer
From his book: Life Together

Quote of the Day

Just as surely as God desires to lead us to a knowledge of genuine Christian fellowship, so surely must we be overwhelmed by a great disillusionment with others, with Christians in general, and, if we are fortunate, with ourselves. By sheer grace, God will not permit us to live even for a brief period in a dream world. He does not abandon us to those rapturous experiences and lofty moods that come over us like a dream. God is not a God of the emotions but the God of truth. Only that fellowship which faces such disillusionment, with all its unhappy and ugly aspects, begins to be what it should be in God's sight, begins to grasp in faith the promise that is given to it. The sooner this shock of disillusionment comes to an individual and to a community, the better for both. A community which cannot bear and cannot survive such a crisis, which insists upon keeping its illusion when it should be shattered, permanently loses in that moment the promise of Christian community. Sooner or later it will collapse. Every human wish dream that is injected into the Christian community is a hindrance to genuine community and must be banished if genuine community is to survive.

He who loves his dream of a community more that the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial. God hates visionary dreaming; it makes the dreamer proud and pretentious. The man who fashions a visionary ideal of community demands that it be realized by God, by others, and by himself. He enters the community of Christians with his demands, sets up his own laws, and judges the brethren and God himself accordingly. He stands adamant, a living reproach to all others in the circle of the brethren. He acts as if he is the creator of the Christian community, as if his dream binds men together.

When things do not go his way, he calls the effort a failure. When his ideal picture is destroyed, he sees the community going to smash. So he becomes, first an accuser of his brethren, then an accuser of God, and finally the despairing accuser of himself.Because God has already laid the only foundation of our fellowship, because God has bound us together in one body with other Christians in Jesus Christ, long before we entered into common life with them, we enter into that common life not as demanders but as thankful recipients. We thank God for giving us brethren who live by his call, by his forgiveness, and his promise. We do not complain of what God does not give us; we rather thank God for what he does give us daily.

And is not what has been given us enough: brothers, who will go on living with us through sin and need under the blessing of His grace? Is the divine gift of Christian fellowship anything less than this, any day, even the most difficult and distressing day? Even when sin and misunderstanding burden the communal life, is not the sinning brother still a brother, with whom I, too, stand under the Word of Christ? Will not his sin be a constant occasion for me to give thanks that both of us may live in the forgiving love of God in Christ Jesus? Thus, the very hour of disillusionment with my brother becomes incomparably salutary, because it so thoroughly teaches me that neither of us can ever live by our own words and deeds, but only by the one Word and Deed which really binds us together--the forgiveness of sins in Jesus Christ. When the morning mists of dreams vanish, then dawns the bright day of Christian fellowship . . .

If we do not give thanks daily for the Christian fellowship in which we have been placed, even where there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if on the contrary, we only keep complaining to God that everything is so paltry and petty, so far from what we expected, then we hinder God from letting our fellowship grow according to the measure and riches which are there for us all in Jesus Christ.

-Dietrich Bonhoeffer

From his book Life Together