Showing posts with label Love. Show all posts
Showing posts with label Love. Show all posts

Monday, September 21, 2020

Quote of the Day

  "To sin is to love yourself at the expense of your neighbor.  More than that, it is to love yourself at the expense of God. Sin-shaped love expresses itself primarily in the form of narcissism.  It is self-absorbed love. This affection is hate masquerading as love, compelling us to engage in self-destructive behavior. Sin promises freedom and delivers slavery.  It speaks the language of friendship while treating us like enemies.  Sin is a cruel master who promises good wages only to reward our loyalty with hard service, disappointment and death.  For some reason, we return again and again to this false lover and expect a different result.

The answer to sinful lust is love - God's love, which comes to us from the outside, like the righteousness of Christ.  Adopting the language that Martin Luther used to speak of Christ's righteousness, we might call it 'alien love' because it does not originate with us. It is a love that begins with God and can come to us only as a gift. For the Christian, this greater love is the organizing force for all our other desires.  In this regard, love is not so much an emotion as it is a disposition. We might call it a divinely empowered direction for our lives.....What is true of lust is true of all capitol sins.  Change may require discipline, but it does not begin with discipline.  What is required is a miracle of grace." 

John Koessler

Dangerous Virtues: How to Follow Jesus When Evil Masquerades as Good


Thursday, May 23, 2019

Quote of the Day

(On Ephesians 1:15)
There is also gratefulness expressed in his prayer to God for their love expressed 'to all the saints'.  This gratefulness is not just for 'love' being shown and demonstrated, but that it is non-discriminatory among the 'saints' - there is not preferring one above another (Just as a parent is heartened to see their children loving each other equally and not neglecting some)  Knowing what we already know (of what God has done on our behalf) and the uniting us together into one purpose as family (and as a 'team', our understanding of this will draw us toward each other as fellow beneficiaries of God's grace, called to a special purpose together. It is not our distinctions that unite us,but our common likeness (in Christ) and our unified calling - we have the same purpose and so find our love for one another understandable.

- Don Lambert
From his Ephesians sermon series:  http://www.dansvillebaptist.org/ephesians.html

Friday, January 18, 2019

Quote of the Day


The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and His work become the one and only thing that is vital between us.  WE have one another only through Christ, but through Christ we do have one another, wholly, and for all eternity.

That dismisses once and for all every clamorous desire for something more.  One who wants more than what Christ has established does not want Christian brotherhood.  He is looking for some extraordinary social experience which he has not found elsewhere; he is bringing muddled and impure desires into Christian brotherhood…..


Christian brotherhood is not an ideal which we must realize; it is rather a reality created by God in Christ in which we may participate.  The more clearly we learn to recognize that the ground and strength and promise of all our fellowship in in Jesus Christ alone, the more serenely shall we think of our fellowship and pray and hope for it.

Dietrich Bonhoeffer
From his book: Life Together

Wednesday, January 16, 2019

Quote of the Day


Human love has little regard for truth.  It makes the truth relative, since nothing, not even the truth, must come between it and the beloved person.  Human love desires the other person, his company, his answering love, but it does not serve him. On the contrary, it continues to desire even when it seems to be serving.  There are two marks, both of which are one and the same thing, that manifest the difference between spiritual and human love:  Human love cannot tolerate the dissolution of a fellowship that has become false for the sake of genuine fellowship, and human love cannot love an enemy, that is, one who seriously and stubbornly resists it.  Both spring from the same source:  human love is by its very nature desire - desire for human community.  So long as it can satisfy this desire in some way, it will not give it up, even for the sake of truth, even for the sake of genuine love for others.  But where it can no longer expect its desire to be fulfilled, there it stops short - namely, in the face of an enemy.  There it turns to hatred, contempt and calumny. 

Right here is the point where spiritual love begins.  This is why human love becomes personal hatred when it encounters genuine spiritual love, which does not desire but serves.  Human love makes itself an end in itself.  It creates of itself an end, an idol which it worships, to which it must subject everything.  It nurses and cultivates an ideal, it loves itself, and nothing else in the world.  Spiritual love, however, comes from Jesus Christ, it serves Him alone, it knows that it has no immediate access to other persons. 

Jesus Christ stands between the lover and others he loves.  I do not know in advance what love of others means in the basis of the general idea of love that grows out of my human desires- all this may be hatred and an insidious kind of selfishness in the eyes of Christ.  What love is, only Christ tells us in His Word.  Contrary to all my own opinions and convictions, Jesus Christ will tell me what love toward the brethren really is. Therefore, spiritual love is bound solely to the Word of Jesus Christ.  Where Christ bids me to maintain fellowship for the sake of love, I will maintain it.  Where his truth enjoins me to dissolve a fellowship for love's sake, there I will dissolve it, despite all the protests of my human love…… Human love can never understand spiritual love, for spiritual love is from above; it is something completely strange, new, and incomprehensible to all earthly love.

Dietrich Bonhoeffer
from his book: Life Together

Monday, January 14, 2019

Quote of the Day

Just as surely as God desires to lead us to a knowledge of genuine Christian fellowship, so surely must we be overwhelmed by a great disillusionment with others, with Christians in general, and, if we are fortunate, with ourselves. By sheer grace, God will not permit us to live even for a brief period in a dream world. He does not abandon us to those rapturous experiences and lofty moods that come over us like a dream. God is not a God of the emotions but the God of truth. Only that fellowship which faces such disillusionment, with all its unhappy and ugly aspects, begins to be what it should be in God's sight, begins to grasp in faith the promise that is given to it. The sooner this shock of disillusionment comes to an individual and to a community, the better for both. A community which cannot bear and cannot survive such a crisis, which insists upon keeping its illusion when it should be shattered, permanently loses in that moment the promise of Christian community. Sooner or later it will collapse. Every human wish dream that is injected into the Christian community is a hindrance to genuine community and must be banished if genuine community is to survive.

He who loves his dream of a community more that the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial. God hates visionary dreaming; it makes the dreamer proud and pretentious. The man who fashions a visionary ideal of community demands that it be realized by God, by others, and by himself. He enters the community of Christians with his demands, sets up his own laws, and judges the brethren and God himself accordingly. He stands adamant, a living reproach to all others in the circle of the brethren. He acts as if he is the creator of the Christian community, as if his dream binds men together.

When things do not go his way, he calls the effort a failure. When his ideal picture is destroyed, he sees the community going to smash. So he becomes, first an accuser of his brethren, then an accuser of God, and finally the despairing accuser of himself.Because God has already laid the only foundation of our fellowship, because God has bound us together in one body with other Christians in Jesus Christ, long before we entered into common life with them, we enter into that common life not as demanders but as thankful recipients. We thank God for giving us brethren who live by his call, by his forgiveness, and his promise. We do not complain of what God does not give us; we rather thank God for what he does give us daily.

And is not what has been given us enough: brothers, who will go on living with us through sin and need under the blessing of His grace? Is the divine gift of Christian fellowship anything less than this, any day, even the most difficult and distressing day? Even when sin and misunderstanding burden the communal life, is not the sinning brother still a brother, with whom I, too, stand under the Word of Christ? Will not his sin be a constant occasion for me to give thanks that both of us may live in the forgiving love of God in Christ Jesus? Thus, the very hour of disillusionment with my brother becomes incomparably salutary, because it so thoroughly teaches me that neither of us can ever live by our own words and deeds, but only by the one Word and Deed which really binds us together--the forgiveness of sins in Jesus Christ. When the morning mists of dreams vanish, then dawns the bright day of Christian fellowship . . .

If we do not give thanks daily for the Christian fellowship in which we have been placed, even where there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if on the contrary, we only keep complaining to God that everything is so paltry and petty, so far from what we expected, then we hinder God from letting our fellowship grow according to the measure and riches which are there for us all in Jesus Christ.

-Dietrich Bonhoeffer
From his book Life Together

Saturday, August 5, 2017

Quote of the Day

I am consistently struck during my travels how a bond is immediately created with other believers, regardless of the cultural, ethnic, and linguistic differences between us.    In many respects, this bond is stronger than the biological bonds that exist between father and son, or mother and daughter.  In face, Jesus plainly says that his advent will break such biological bonds, and if we are not willing to forsake these natural relationships when necessary, we have no business seeking a supernatural relationship with Christ.    

- Victor Kuligin

Quote from his book:


Tuesday, March 7, 2017

Quote of the Day

As long as we treat sin as a minor category, we will always question the atoning death of the God-man to solve our problem.  Show me a person who questions the incarnation and you have shown me a person who takes the categories of sin and God's holiness rather lightly…..The second step is to belittle God.  The biblical picture of God banishing Adam and Eve from Eden for eating a piece of forbidden fruit is replaced with a God who will basically put up with anything.  He is a God more interested in sincerity than holiness, content to tolerate anything we do because he has a love affair with human free will.
….Once we have neutered God of the attribute of his holy wrath and toned down talk of sin by minimizing its dastardly effects - fashioning ourselves as good people who occasionally err - we have effectively removed the requirement for atonement.  It is then a short step to questioning the incarnation.  Why insist on God becoming human and solving a problem we are quite capable of solving ourselves?  The modern propensity to  downplay the divinity of Jesus is tied to a watered-down version of what constitutes sin, and a wishy-washy portrayal of a God too tolerant and friendly to worry about it.  


Victor Kuligin
Quote from his book:
The Language of Salvation:  Discovering the Riches of What it Means to Be Saved

Monday, July 20, 2015

Quote of the Day

Our task is not to help people see God favorably but to see him accurately.  God has the power to touch hearts and to draw people his love and grace while they fully affirm his holiness and justice...God has appointed us to faithfully deliver his message, not to compose and edit it.  He has already written the message - it's called the Bible.  Who are we to spin it and tame it , or presume to be more loving than Jesus, who with outrageous love took upon himself the horrific penalty from our sin?  God's position is already taken; we need not apply.   We do not own the Christian faith.  It isn't ours to revise.  God's Word wasn't entrusted to us so that we could give it away piece-meal, leaving the next generation with the leftovers.  If we go on decade after decade parceling out fragments of the faith, what will be left?  When we abandon truths Christians once died for, will we no longer have truths worth living for?

- Randy Alcorn
From the Forward to 'God Wins:  Heaven, Hell, and Why the Good News is Better than Love Wins' - by Mark Galli

Thursday, June 11, 2015

Quote of the Day

Harmony is found in Christ-likeness not in the flaunting of our originality.  The true Christian wants to blend in amongst the (Christ-like) brethren.

- Don Lambert

Monday, June 8, 2015

Quote of the Day

You know whether or not you are really a servant by the way you react when you are treated like one.

George MacDonald

Friday, May 22, 2015

Quote of the Day

That the members of every Church or Congregation should know one another so that they may perform all the duties of love one towards another both to soul and body.  Matthew 18:15.  1 Thessalonians 5:14. 1 Corinthians 12:25.  And especially the elders should know the whole flock, of which the Holy Ghost has made them overseers.  Acts 20:28. 1 Peter 5:2, 3.  and therefore a Church should not consist of such a multitude that they cannot have particular knowledge of one another.

- Part of a Baptist declaration of faith in 1611

Tuesday, March 24, 2015

Quote of the Day

“I recall Decimus instructing me while at work that wrong friends will make my heart yearn for sin more than it usually does. Compromises will be easier and wisdom will be replaced with folly. I just figured that they didn’t know him, and therefore were judging him. Plus, I told them that Erebus …was interested in becoming a Christian, and that was the basis of our friendship. My biggest mistake was when I told John that Jesus spent time with sinners far worse than Erebus. ‘Oh foolishness, you forget I was with Jesus when he was in the homes and company of sinners,’ John chided. ‘Jesus did not come to make friends, but to call sinners to repent. Do that long enough and let’s see how many friends you pick up…His visits were hardly a social call…He did not save any lost soul by living like that lost soul…until Erebus sees Christ in you, you are guilty of leading him astray as I’m afraid he is leading you astray...As I see it, friendships are grown when you are all going in the same direction, and can help, encourage and protect all involved. Friendships are not to be reckless, but constructive and purposeful where you are building each other up and improving each other’s character. If this isn’t that inner, guiding principle of all the friends you hold, then in what direction is it actually going, and what good will be derived from it? If friends are not making each other better, then they’re fulfilling the role of our spiritual enemy by tearing down what is good and ruining what had potential……”

- Rick Lambert
from his book-  Polycarp: A Destroyer of our gods

Monday, March 23, 2015

Wednesday, January 29, 2014

Quote of the Day

We are sensible of our own defects, but we have not the same clear view of the defects of others. We see our own hearts; we are conscious of the great corruption there; we have painful evidence of the impurity of the motives which often actuate us - of the evil thoughts and corrupt desires in our own souls; but we have not the same view of the errors, defects, and follies of others. We can see only their outward conduct; but, in our own case, we can look within. It is natural for those who have any just sense of the depravity of their own souls, charitably to hope that it is not so with others, and to believe that they have purer hearts. This will lead us to feel that they are worthy of more respect than we are. Hence, this is always the characteristic of modesty and humility - graces which the gospel is eminently suited to produce. A truly pious man will be always, therefore, an humble man, and will wish that others should be preferred in office and honor to himself. Of course, this will not make him blind to the defects of others when they are manifested; but he will be himself retiring, modest, unambitious, unobtrusive. This rule of Christianity would strike a blow at all the ambition of the world. It would rebuke the love of office and would produce universal contentment in any low condition of life where the providence of God may have cast our lot.

- Albert Barnes

Monday, November 11, 2013

Quote of the Day

If we refuse to forgive, we have stepped into dangerous waters.  First, refusing to forgive is to put ourselves in the place of God, as though vengeance were our prerogative, not his.  Second, unforgiveness says God's wrath is insufficient.  For the unbeliever, we are saying that an eternity in hell is not enough, they need our slap in the face or cold shoulder to "even the scales" of justice.  For the believer, we are saying that Christ's humiliation and death are not enough.  In other words, we shake our fists at God and say, "Your standards may have been satisfied, but my standard is higher!"  Finally, refusing to forgive is the highest form of arrogance.  Here we stand forgiven.  And as we bask in the forgiveness of a perfectly holy and righteous God, we turn to our brother and say, "My sins are forgivable, but yours are not."  In other words, we act as though the sins of others are too significant to forgive while simultaneously believing that ours are not significant enough to matter.

Voddie Baucham Jr.

Monday, May 27, 2013

Quote of the Day


When other people offend us, we should see that as an opportunity to love them.  

Paraphrase of Don Lambert

Saturday, May 4, 2013

Tuesday, December 25, 2012

Quote of the Day


To the natural man, the very notion of loving his enemies is an intolerable offense, and quite beyond his capacity:  it cuts right across his ideas of good and evil…….In the New Testament our enemies are those who harbour hostility against us, not those against whom we cherish hostility, for Jesus refuses to reckon with such a possibility.  The Christian must treat his enemy as a brother, and requite his hostility with love.  His behavior must be determined not by the way others treat him, but by the treatment he himself receives from Jesus; it has only one source, and that is the will of Jesus….Love asks nothing in return, but seeks those who need it.  And who needs our love more than those who are consumed with hatred and are utterly devoid of love?  Who in other words deserves our love more than our enemy?  Where is love more glorified than where she dwells in the midst of her enemies?  Christian love draws no distinction between one enemy and another, except that the more bitter our enemy's hatred, the greater his need of love.  Be his enmity political or religious, he has nothing to expect from a follower of Jesus but unqualified love. ……How then does love conquer? By asking not how the enemy treats her but only how Jesus treated her…Our adversaries seek to root out the Christian Church and the Christian faith because they cannot live side by side with us, because they see in every word we utter and every deed we do, even when they are not specifically directed against them, a condemnation of their own words and deeds.  They are not far wrong.  They suspect too that we are indifferent to their condemnation.  Indeed they must admit that it is utterly futile to condemn us.  We do not reciprocate their hatred and contention.

Dietrich Bonhoeffer

Tuesday, December 11, 2012

Quote of the Day


1521-1522

In Germany, the Wittenburgers had been infiltrated by so-called apostles, giving new revelation from God discounting the Bible.  And from among their own congregation, a professor named Carlstadt, though rejecting to some degree the false-prophets, was advocating the forced profession of 'Protestantism' or at least its practices(no mass, no statues…etc.), and so abusing the Catholics by destroying the statues of saints, abolishing the mass…etc. In March 1522 Luther has arrived from his exile in the Wartburg castle to speak in the pulpit in Wittenburg for the first time since his exile.  He has returned because he is concerned about what is happening with his congregation:

(the following excerpt is taken from D'aubigne's History of the Reformation in the Sixteenth Century)His language was simple, noble, yet full of strength and gentleness:  one might have supposed him to be a tender father returning to his children, inquiring into their conduct, and kindly telling them what report he had heard about them.  He candidly acknowledged the progress they had made in faith; and by this means prepared and captivated their minds.  He then continued in these words:  But we need something more than faith; we need charity… What does a mother do to her infant?  At first she
Gives it milk, then some very light food.  If she were to begin by giving it meat and wine, what would be the consequence?......So should we act towards our brethren…permit your brother to drink as long as yourself. 
…The abolition of the mass, say you, is in conformity with Scripture:  Agreed!  But what order, what decency have you observed? It behoved you to offer up fervent prayers to the Lord, and apply to the public authority; then might every man have acknowledged that the thing was of God.

The mass is a bad thing; God is opposed to it; it ought to be abolished; and I would that throughout the whole world it were replaced by the Supper of the Gospel.  But let no one be torn from it by force.  His Word must act, and not we.  And why so, will you ask?  Because I do not hold men's hearts in my hand, as the potter holds the clay.  We have a right to speak; we have not a the right to act.  Let us preach:  the rest belongs unto God.  Were I to employ force, what should I gain?  Grimace, formality, ape-ings, human ordinances, and hypocrisy…..But there would be no sincerity of heart, nor faith, nor charity.  Where these are wanting, all is wanting…
Our first object must be to win men's hearts; and for that purpose we must preach the Gospel.  To-day the Word will fall in one heart, to-morrow in another, and it will operate in such a manner that each one will withdraw from the mass and abandon it.  God does more by his Word alone than you and I and all the world by our united strength.  God lays hold upon the heart; and when the heart is taken, all is won.

I do not say this for the restoration of the mass.  Since it is down, in God's name there let it lie!  But should you have gone to work as you did?  Paul, arriving one day in the powerful city of Athens, found there alters raised to false gods.  He went from one to the other, and observed them without touching one.  But he walked peaceably to the middle of the market-place, and declared to the people that all their gods were idols.  His language took possession of their hearts, and the idols fell without Paul's having touched them. 

I will preach, discuss, and write; but I will constrain none, for faith is a voluntary act.  See what I have done!  I stood up against the pope, indulgences, and papists, but without violence or tumult.  I put forward God's Word;  I preached and wrote - this was all I did.  And yet while I was asleep, or seated familiarly at table with Amsdorff and Melancthon…the Word that I had preached overthrew popery, so that neither prince nor emperor has done it so much harm.  And yet I did nothing:  the Word alone did all.  If I had wished to appeal to force, the whole of Germany would perhaps have been deluged with blood.  But what would have been the result?  Ruin and desolation both to body and soul.  I therefore kept quiet, and left the Word to run through the world alone.  Do you know what the devil thinks when he sees men resort to violence to propagate the Gospel through the world?  Seated with folded arms behind the fire of hell, Satan says, with malignant looks and frightful grin:  'Ah!  How wise these madmen are to play my game!'  But when he sees the Word running and contending alone on the field of battle, then he is troubled, and his knees knock together; he shudders and faints with fear.



Monday, November 5, 2012

Quote of the Day


God makes your marriage indissoluble, "What therefore God has joined together let no man put asunder" (Matt. 19:6)  God joins you together in marriage; it is his act, not yours.  Do not confound your love for one another with God.

Dietrich Bonhoeffer