Showing posts with label Reason. Show all posts
Showing posts with label Reason. Show all posts

Friday, October 9, 2020

Quote of the Day

 In the kingdom of Christ, insubmission to the plain letter of Scripture, a wish to look into the secret purposes of God, and 'to be wise above what is written,' has, at all times in some measure, and at this time in particular, distracted the church, and tainted the simplicity of divine truth. So much of corrupted nature is there  in us, men will even here be thinking for themselves, and call their views deep, enlarged. These biblical freethinkers take the word of God for their rule, but then it is in a different sense - in any sense, they do not much care what, so it be but different from that in which any simple mind would understand it…..Such critics have made intellect seem the enemy of truth, which God could never mean it should be. He foresaw, indeed, that it would become so. He knew how powerful an instrument in Satan's hand would be the reasoning, questioning pride of man, when induced to array itself against the reception of the word.  When He determined to reveal to babes what was hidden from the wise and prudent, it was not that He held in abhorrence gifts He had bestowed; or that superior endowments made the creature an object of dislike to his Creator, that He should exclude him from His mercy. Impossible! But it pleased Him to clothe His Gospel in such a form, that non but the simple-minded could receive it; and while He gave His revelation in terms so plain, the way-faring man, though a fool, could not err therein, unless willfully choosing darkness rather than light…….

It pleased Him there should be but one way to divine knowledge; the ignorant, the poor, the simple, were ready to enter it, and his Spirit had only to unclose the gate- but for the wise, the learned, the disputatious, a previous process was required: 'If any man will be wise, let him become a fool.' They must go back and enter by the same gate of child-like ignorance, receiving the dictation of the Spirit without question and without dispute.  This the All-wise foresaw they would not do.  They would take His word as if it were the word of man, and examine it by the light of their own wisdom; and doing so, would either reject it wholly, receive only so much of it as they could fully explain; or, admitting its divine authority as a whole, would subject each separate part to whatever construction seemed most agreeable to their natural reason. Well might God foretell that not many such would be saved, although He named a way by which they might be.  That which seemed impossible with men, was possible with God. Some such are saved; not by conforming His plan of salvation to their character, and unclosing His mysteries to satisfy their wisdom, but by quite a different process. Touched by His Spirit, they consent to become fools, to read, believe and obey. But, alas! How often is this the end, when it should be the beginning; even of a religious course. What years of holy contentment are lost; what seasons of doubt and despondency endured, because men will reason when they should believe, or will have other guides for their belief, than the plain letter of the Scriptures! …………A Christian who…knows no right, no wrong, but according to God's revealed word. If he is questioned, there is his reason - if he is reproached, there is his defense - if he is in doubt, this, and this only, can resolve him. 

- Caroline Fry Wilson


From her book: Christ Our Example


Thursday, October 8, 2020

Quote of the Day

 FAITH , like a simple, unsuspecting child,

Serenely resting on its mother's arm
Reposing every care upon her arm,
Sleeps on his bosom, and expects no harm:

Receives with joy the promises he makes,
Nor questions of his purpose or his power;
She does not doubting ask, "Can this be so?"
The Lord has said it, and there needs no more.

However deep be the mysterious word,
However dark, she disbelieves it not;
Where Reason would examine, Faith obeys,
And "It is written," answers every doubt.

Faith, with a keen and realizing glance,
Revels in things yet distant and unseen,
A
nd tastes a joy as exquisite, as true,
As if no veil of darkness hung between.

It is no cold, reversionary bliss,--
No distant hope the trusting bosom proves;
F
aith has already wing'd the soul to heaven,
In search of Him whom seeing not she loves.

If clouds and darkness rest upon the soul,
Darkness is welcome, since it is His will;
In nature's saddest moments Faith can say,
"Though he should slay me, I will trust him still!"

In vain, with rude and overwhelming force,
Conscience repeats her tale of misery;
And powers infernal, wakeful to destroy,
Urge the worn spirit to despair and die.

As evening's pale and solitary star
But brightens while the darkness gathers round,
S
o Faith, unmov'd amid surrounding storms,
Is fairest seen in darkness most profound!

- Caroline Fry Wilson

From her book: Serious Poetry


Saturday, November 16, 2019

Quote of the Day

He argued with no one about "problems" in the biblical text or in the Christian faith.  Not good could come of it. Those who raised such problems had not yet felt the weight of their sin or of their need for a Redeemer.  Mere intellectual jousting would solve no issue in their minds, for the Scripture is not given in order that the vain philosophical cavils of resistant intellects might be satisfied, but that wounded consciences might be shown a perfect Redeemer.  

From the book: Living By Revealed Truth: The Life and Pastoral Theology of Charles Haddon Spurgeon by Thomas Nettles

Friday, November 15, 2019

Quote of the Day

"There will still be mysteries in the word of God that must be accepted as revelations rather than understood as the results of reasoning." Spurgeon was not afraid to exercise faith in "receiving the statements of the Scriptures."  No independent confirmation of scriptural assertion was needed, for its authority was independent of human reason and research; its evidence was in itself and its witness to the needs of the human soul, as interpreted through the entire fabric of redemptive truth, served as sufficient ground for receiving it as a revelation.  

From the book: Living By Revealed Truth: The Life and Pastoral Theology of Charles Haddon Spurgeon by Thomas Nettles

Monday, April 15, 2013

Quote of the Day


It is absurd for the Evolutionist to complain that it is unthinkable for an admittedly unthinkable God to make everything out of nothing, and then pretend that it is more thinkable that nothing should turn itself into everything.

G. K. Chesterton

Thursday, January 3, 2013

Quote of the Day


While God most often appeals to our wills through our reason, sin and Satan usually appeal to us through our desires.

Jerry Bridges

Friday, May 4, 2012

Quote of the Day


It is obvious that Agnosticism is the destruction of science. All the investigations and reasonings of science proceed on the foundation of axioms, - call them intuitions, rational postulates, or by any other name. But these, according to Agnostics, denote simply a certain stage at which the process of evolution has arrived. What is to hinder them from vanishing, or resolving themselves into another set of axioms, with the forward movement of this unresting process? What then will become of the doctrine of Agnosticism itself? It is plain that on this philosophy, all knowledge of realities, as distinct from transitory impressions, is a house built on the sand. All science is reduced to schein – mere semblance. It is impossible for the Agnostic to limit his knowledge to experience, and to reject as unverified the implications of experience, without abandoning nearly all that he holds true. If he sticks to his principle, his creed will be a short one. Consciousness is confined to the present moment. I am conscious of remembering an experience in the past. This consciousness as a present fact I cannot deny without a contradiction. But how do I know that the object of the recollection – be it a thought, or feeling or experience of any sort – ever had a reality? How do I know anything past, or that there is a past? Now, memory is necessary to the comparison of sensations, to reasoning, to our whole mental life. Yet to believe memory is to transcend experience. I have certain sensations which I attribute collectively to a cause named my “body.” Like sensations lead me to recognize the existence of other bodies like my own. But how do I know that there is consciousness within these bodies? How do I know that my fellow-men whom I see about me have minds like my own? The senses cannot perceive the intelligence of the friends about me. I infer that they are intelligent, but in this inference I transcend experience. Experience reduced to its exact terms, according to the methods of Agnosticism, is confined to the present feeling, - the feeling of the transient moment. When the Agnostic goes beyond this, when he infers that what is remembered was once presented in consciousness, that his fellow-men are thinking beings, and not mindless puppets, that any intelligent beings exist outside of himself, he transcends experience. If he were to predicate intelligence of God, he would be guilty of no graver assumption than when he ascribes intelligence to the fellow-men he sees moving about, and with whom he is conversing.

George Parker

Monday, March 12, 2012

Quote of the Day


All truth is given by revelation, either general or special, and it must be received by reason. Reason is the God-given means for discovering the truth that God discloses, whether in his world or his Word. While God wants to reach the heart with truth, he does not bypass the mind.

 
Jonathan Edwards

Thursday, November 17, 2011

Quote of the Day



Postulating the nonexistence of God, atheism immediately commits the blunder of an absolute negation, which is self-contradictory. For, to sustain the belief that there is no God, it has to demonstrate infinite knowledge, which is tantamount to saying, "I have infinite knowledge that there is no being in existence with infinite knowledge."

Ravi Zacharias

Tuesday, November 8, 2011