Quote of the Day

If we refuse to forgive, we have stepped into dangerous waters.  First, refusing to forgive is to put ourselves in the place of God, as though vengeance were our prerogative, not his.  Second, unforgiveness says God's wrath is insufficient.  For the unbeliever, we are saying that an eternity in hell is not enough, they need our slap in the face or cold shoulder to "even the scales" of justice.  For the believer, we are saying that Christ's humiliation and death are not enough.  In other words, we shake our fists at God and say, "Your standards may have been satisfied, but my standard is higher!"  Finally, refusing to forgive is the highest form of arrogance.  Here we stand forgiven.  And as we bask in the forgiveness of a perfectly holy and righteous God, we turn to our brother and say, "My sins are forgivable, but yours are not."  In other words, we act as though the sins of others are too significant to forgive while simultaneously believing that ours are not significant enough to matter.

Voddie Baucham Jr.

Quote of the Day

If we think that our substitutes do more good or reap larger results than the gospel way, we will create serious difficulties and engender a destructive enmity within the church.  "I have known brethren tell sinners a great many falsehoods with the view of saving them."  He did not want one creed for the ministers' meeting and another for the enquiry room.  Salvation is not promoted by the suppression of truth…."I hold that I have no right to state false doctrines, even if I knew it would save a soul.  The supposition is, of course, absurd; but it makes you see what I mean."

…Our tampering produces false theology, false ideas of Christianity, tolerates disobedience to the ordinances, and makes supposed believers impatient with calls to holiness.  One may sure, however, that Christ will not be trifled with, will not have "his words shuffled like a deck of cards," will be "Lord as well as Savior" or will not be Savior.  A supposed assurance of forensic justification "apart from a spiritual work within the soul - - a change of heart, and a renewal of mind" does not yield a future of heaven.

From - Living by Revealed Truth: The Life and Pastoral Theology of Charles Haddon Spurgeon by Thomas Nettles

Quote of the Day

…men have come to consider pardon, and safety, and the hope , not very animated, of a future Heaven, as the whole of salvation - all of it at least that is dispensed to us in this life - holiness and happiness, the blessed remainder, being waited for till we die.  To the scriptural doctrine of imputed righteousness, by which we stand justified and sinless in the sight of God, has been joined and in a manner confounded with it, an idea of imputed sanctification - by which, without any change wrought in us, we become holy and prepared for bliss at the same moment that we are pardoned and justified in Christ - nothing more being to be done by us, or in us, until the day of our removal hence; thus denying altogether the idea of progressive sanctification, or any sanctification at all, except as imputed to us from the perfect merits of  our blessed Lord….I have observed the consequences of this base contentedness with an unhallowed and unhappy safety; the half of what Christ has promised, and that not the better half, since if his mercy rested there, it would be unavailing to us; it would have remitted our misery without making us blessed; it would have sent us from prison with our fetters on, and preferred us to a heaven that would not suit us when we come there:  the little taste for that heaven evinced by persons of this condition, is a proof that it would not.  From this low estimate of what salvation is, I have observed to result a life and conversation proportionately low; very little of enjoyment; a stupid expectation, that scarcely ever warms into desire….there is no desire for the Bridegroom's coming, because there is no assimilation of character to make the blest companionship delightful….But if, on this, you advise them to become more fit, by a closer walk with God, they recur to first principles - there fitness is of God - He has promised - justified in Christ, they know that they are saved.  Most precious truths! Enough, one would think, to make us long after Him as the hart panteth for the water-brooks, and lose all care for what may intervene, in watchful expectation of His coming.  But they have no such effect in this case:  time loses little of its importance - earth but little of its influence….Is it not true, then, that they who rest satisfied with a  bare and barren hope of being safe for eternity, by which little more is understood than safety from the punishment of hell, do meanly estimate the Redeemer's work, accept but the half of what he has purchased, and wearily and unsafely postpone the other half, as something beyond our present reach.  True, it is beyond our present reach in its ultimate perfection…But is that a reason they should not begin? …..Should we make so light of the Savior's gift as to be in no haste to enjoy it till we possess it all, if indeed we can possess in eternity what we have made no progress towards in time? …I see no security for them in the word of God; I see there, on the contrary, that growth, increase, progression, are the terms in which the divine life is spoken of; "increasing in stature," "growing into the likeness," "going on to perfection."  Such figures and expressions do not characterize that sudden change at death which some rely on.  The first sowing of the seed is a momentary act; the putting in of the sickle is momentary also; but it grows not in an hour, it ripens not in a day.  Does the husbandman, when he comes into his field to reap, expect to find it as he left it when he sowed?  Or when suns have shone on it in vain, and in vain the waters of heaven descended, will it start into perfection under the reaper's sickle?  

  

Caroline Wilson

Quote of the Day

How does all this come to pass?  How does God create a community of saints out of sinful men and women?  How can he avert the reproach of unrighteousness if he makes a covenant with sinners?  How can the sinner become righteous without impairing the righteousness of God?  The answer is that God justifies Himself by appearing as his own advocate in defense of his own righteousness….and it is in the cross of Christ that this supreme miracle happens (Rom. 3:21)…Having thus died with him, we become partakers in the righteousness of God through the death of Jesus….The justification of the sinner therefore consists in the sole righteousness of God…Whenever we desire an independent righteousness of our own we are forfeiting our only chance of justification, which is through God and his righteousness.  God alone is righteous.

 

Dietrich Bonhoeffer

Quote of the Day

Holiness deals with the thoughts and intents, the purposes, the aims, the objects, the motives of men. Morality does but skim the surface, holiness goes into the very caverns of the great deep; holiness requires that the heart shall be set on God, and that it shall beat with love to him. The moral man may be complete in his morality without that.

Methinks I might draw such a parallel as this. Morality is a sweet, fair corpse, well washed and robed, and even embalmed with spices; but holiness is the living man, as fair and as lovely as the other, but having life. Morality lies there, of the earth, earthy, soon to be food for corruption and worms; holiness waits and pants with heavenly aspirations, prepared to mount and dwell in immortality beyond the stars. These twain are of opposite nature: the one belongs to this world, the other belongs to that world beyond the skies.

It is not said in heaven, "Moral, moral, moral art thou, O God!" but "Holy, holy. holy art thou. O Lord!" You note the difference between the two words at once. The one, how icy cold; the other, oh, how animated! Such is mere morality, and such is holiness! Moralist! — I know I speak to many such — remember that your best morality will not save you; you must have more than this, for without holiness — and that not of yourself, it must be given you of the Spirit of God — without holiness, no man shall see the Lord.

Charles Spurgeon

Quote of the Day

1. Father, long before creation

Thou hadst chosen us in love,

And that love so deep, so moving,

Draws us close to Christ above.

Still it keeps us, still it keeps us

Firmly fixed in Christ alone.

2. Though the world may change its fashion,

Yet our God is e'er the same;

His compassion and His covenant

Through all ages will remain.

God's own children,

God's own children

Must forever praise His name.

3. God's compassion is my story,

Is my boasting all the day;

Mercy free and never failing

Moves my will, directs my way.

God so loved us,

God so loved us

That His only Son He gave.

4. Loving Father now before Thee

We will ever praise Thy love,

And our songs will sound unceasing

'Til we reach our home above,

Giving glory,

giving glory

To our God and to the Lamb.

Chinese Hymn written in c. 1952 during the Cultural Revolution, a time of brutal persecution for Chinese Christians.

Quote of the Day

 Did Jesus satisfy God’s justice on the cross? Or do we satisfy God’s justice when we believe?

Michael Horton

Quote Of The Day

Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God. An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins. The church which holds the correct doctrine of grace has, it is supposed, ipso facto a part of that grace. In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin. Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God. Cheap grace means the justification of sin without the justification of the sinner. Grace alone does everything, they say, and so everything can remain as it was before. 

Dietrich Bonhoeffer