Quote of the Day

Speaking on James 1:14: 

Temptation finds its strength and source from within ourselves. The brutal truth of our sin, personal sinning, is that it is all in and of ourselves - not only can't God be blamed, but no other (person or thing) can be blamed - it is sad to realize how many still trust the validity of their 'blame shifting' and then add an extra 'perimeter fence' of protection by no longer identifying sin as sin - sinners are encouraged by other sinners to find shelter in their being a victim. 

The process is ls illustrated by James as being , first, each person being tempted (tested to prove slavery to sin) by their own desire/lust (ἐπιθυμίας - passions, inner cravings and inclinations) - this process of temptation first "lures" (NASB has "carried away") - "lure" is a better descriptive word since it was used of luring a fish with bait and visuals. 

Then they are "enticed" (another hunting/fishing term) and so are trapped and ensnared - there is an attraction, leading to exploration, ending in entrapment (hooked) - these lusts then become the trap itself (prison, unhookable hook).

 

This can be pictured as if there are internal counselors working to achieve an inner desire - the counselor of feelings begins to prod us for attention for some "needed relief" or fulfillment, followed closely by the advisor of reason (not considering that feelings has paid-off/bribed or blackmailed reason by its relentlessness and insistence) - the advisor of reason is then accompanied by the scholar of memory, vividly portraying past yielding, only showing photos of the "good times" - with all such counsel, we play along (disregarding the Holy Spirit) and so the manager of decision, believing all needed research has been dutifully done, signs-off to action (sin). 

So rather than being a victim of the external influences to sin, we discover we are instigators, working with even the enemies from without to conquer any convicting and motivating work of God within us - the "conspiracy" ends up being us.

- Don Lambert

From his sermon series on James

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  "To sin is to love yourself at the expense of your neighbor.  More than that, it is to love yourself at the expense of God. Sin-shaped love expresses itself primarily in the form of narcissism.  It is self-absorbed love. This affection is hate masquerading as love, compelling us to engage in self-destructive behavior. Sin promises freedom and delivers slavery.  It speaks the language of friendship while treating us like enemies.  Sin is a cruel master who promises good wages only to reward our loyalty with hard service, disappointment and death.  For some reason, we return again and again to this false lover and expect a different result.

The answer to sinful lust is love - God's love, which comes to us from the outside, like the righteousness of Christ.  Adopting the language that Martin Luther used to speak of Christ's righteousness, we might call it 'alien love' because it does not originate with us. It is a love that begins with God and can come to us only as a gift. For the Christian, this greater love is the organizing force for all our other desires.  In this regard, love is not so much an emotion as it is a disposition. We might call it a divinely empowered direction for our lives.....What is true of lust is true of all capitol sins.  Change may require discipline, but it does not begin with discipline.  What is required is a miracle of grace." 

John Koessler

Dangerous Virtues: How to Follow Jesus When Evil Masquerades as Good

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Freedom from sin is only granted to Christians.  Paul's statement in 1 Corinthians 10:13 tells  believers that they have not been seized by any temptation that cannot be overcome.  He is not talking to non-Christians, who Paul establishes elsewhere are controlled by the sinful flesh and cannot do anything spiritually pleasing to God (Rom. 8:7-8)...."...walk by the Spirit, and you will not gratify the desires of the flesh..."(Gal 5:16-17).  Again, this command is to Christians.  Unbelievers cannot "walk by the Spirit."  However, believers walking by the Spirit have the ability  to "not gratify the desires of the flesh ."  If this is true, that no temptation has ever come across a Christian that is not common to all, and that sin is nothing more than a Christian yielding to his fleshly desires, then how can addiction as commonly understood (i.e., uncontrollable urges and impulses) actually exist for believers?
......Granted, sin can certainly feel irresistible, but perhaps it feels that way because we capitulate to it far too readily.  We have not built up the essential perseverance to repel it.  We have repeatedly said yes, and like muscles that have atrophied from disuse, our spirit has become weak because we have not exercised the fortitude to resist temptation as we ought.

- Victor Kuligin

Quote from his book:

The Language of Salvation:  Discovering the Riches of What it Means to Be Saved

Quote of the Day

As long as we treat sin as a minor category, we will always question the atoning death of the God-man to solve our problem.  Show me a person who questions the incarnation and you have shown me a person who takes the categories of sin and God's holiness rather lightly…..The second step is to belittle God.  The biblical picture of God banishing Adam and Eve from Eden for eating a piece of forbidden fruit is replaced with a God who will basically put up with anything.  He is a God more interested in sincerity than holiness, content to tolerate anything we do because he has a love affair with human free will.

….Once we have neutered God of the attribute of his holy wrath and toned down talk of sin by minimizing its dastardly effects - fashioning ourselves as good people who occasionally err - we have effectively removed the requirement for atonement.  It is then a short step to questioning the incarnation.  Why insist on God becoming human and solving a problem we are quite capable of solving ourselves?  The modern propensity to  downplay the divinity of Jesus is tied to a watered-down version of what constitutes sin, and a wishy-washy portrayal of a God too tolerant and friendly to worry about it.  

Victor Kuligin

Quote from his book:

The Language of Salvation:  Discovering the Riches of What it Means to Be Saved

Quote of the Day

(On progressive sanctification)No, indeed, dearest, I shall not tell you that having Christ, and being therefore rich in hope, you can want nothing more.  I know that when sure, quite sure of the pardon of sin, we do want more - we want to be rid of it.  Such is the beautiful design of God.  We are safe in being justified; but we are not happy, but in proportion as we are sanctified; the former satisfies our fears, but our desires are restless for the latter.  As the former is the first act of divine love, it is naturally the first thing a believer seeks to be assured of; and when he has assured himself of pardon and justification in Christ, he very often fancies for a time that he has the whole of salvation, and is sanctified.  But this does not last; he finds out as you do, that he wants more; he wants holiness and cannot be happy without it.  But then what a comfort that the one is secure as the other,  although a slower process; that the same blood which bought our justification, and bestows it at once, bought our sanctification - the other half of one and the same salvation, - and must bestow it ultimately.

Caroline [Fry] Wilson
From:  An Autobiography and Letters of the Author of The Listener, Christ Our Law, Etc. (1849)

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As to your thoughts of chastisement for past sin, I do not think we may look for it with emotions of fear.  I think the chastisements of God upon his people are prospective; retrospective never.  Do you see what I mean, dear; if I had yesterday a cankered wound in my hand, the careful surgeon may come today and cut it off.  Not because it was diseased yesterday, but that it may not be so tomorrow...Exactly in this point of view, I look upon the chastisements the believer has to anticipate.  No punishment but that which is remedial; if the sin which last year broke out into action of offence before God, be this year existing unabated in my bosom, ready to break out again, then chastisement must come;; the bitter remedy must be applied; the painful cure performed, because by any means, or all means, I must be made holy....there is no wrath in His bosom for the past: and if my view be right, I see in it no ground of depression, but rather of rejoicing, of encouragement. If we hate the sin more than its consequences, which I believe we do, we shall rather hope than fear, to see those consequences doing execution upon the sin.

Caroline [Fry] Wilson writing to a friend in 1829

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Liberty is the Diana of our times...Professors(of Christianity)are so far from a holy jealously, that should make them watch their hearts, lest they go too far, that they stretch their consciences to come up to the full  length of their tedder; as if he were the brave Christian that could come nearest the pit of sin, and not fall in...

William Gurnall

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We are sensible of our own defects, but we have not the same clear view of the defects of others. We see our own hearts; we are conscious of the great corruption there; we have painful evidence of the impurity of the motives which often actuate us - of the evil thoughts and corrupt desires in our own souls; but we have not the same view of the errors, defects, and follies of others. We can see only their outward conduct; but, in our own case, we can look within. It is natural for those who have any just sense of the depravity of their own souls, charitably to hope that it is not so with others, and to believe that they have purer hearts. This will lead us to feel that they are worthy of more respect than we are. Hence, this is always the characteristic of modesty and humility - graces which the gospel is eminently suited to produce. A truly pious man will be always, therefore, an humble man, and will wish that others should be preferred in office and honor to himself. Of course, this will not make him blind to the defects of others when they are manifested; but he will be himself retiring, modest, unambitious, unobtrusive. This rule of Christianity would strike a blow at all the ambition of the world. It would rebuke the love of office and would produce universal contentment in any low condition of life where the providence of God may have cast our lot.

- Albert Barnes

Quote of the Day

The grace that does not change my life will not save my soul. 

 Charles Spurgeon

Quote of the Day

The grace that does not change my life will not save my soul.

 Charles Spurgeon

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God indeed may be reconciled to the sinner, but never to the sin.

 

Stephen Charnock

Quote of the Day

Satan labours what he can to provoke the Christian to heart sins - to stir up and forment these inward motions of sin in the Christians bosom. Hence it is, he can go about no duty, but these - his imps, I may call them - haunt him; one motion or other darts in to interrupt him, as Paul tells us of himself, 'When he would do good, evil was present with him.' If a Christian should turn back whenever these cross the way of him, he should never go on his journey to heaven. It is the chief game the devil hath left to play against the children of God - now his field-army is broken, and his commanding power taken away which he had over them - to come out of these his holds where he lies skulking, and fall upon the rear with these suggestions. He knows his credit now is not so great with the soul as when it was his slave. Then no drudgery work was so base that it would not do at his command; but now the soul is out of his bondage, and he must not think to command another's servant as his own. No, all he can do is to watch the fittest season - when the Christian least suspects - and then to present some sinful motion, handsomely dressed up, to the eye of the soul, that the Christian may, before he is aware, take this brat up and dandle it in his thoughts, till at last he makes it his own by embracing it; and this he knows will defile the soul; and, may be, this boy sent in at the window, may open the door to let in a greater thief. Or if he should not so prevail, yet the guilt of these heart sins, yea, their very neighborhood will be a sad vexation to a gracious heart, whose nature is so pure that it abhors all filthiness - so that to be haunted with such notions, is as if a living man should be chained to a stinking carcass, that wherever he goes he must draw that after him; and whose love is so dear to Christ, that it cannot bear the company of those thoughts without amazement and horror, which are so contrary and abusive to his beloved. This makes Satan so desirous to be ever raking in the unregenerate part, that as a dunghill stirred, it may offend them both with the noisome streams which arise from it.

William Gurnall

Quote of the Day

While God most often appeals to our wills through our reason, sin and Satan usually appeal to us through our desires.

Jerry Bridges

Quote of the Day

…Calvinists define all doctrine in a God-centered way.  Sin  is horrible because it is an affront to God.  Salvation is wonderful because it brings glory to God.  Heaven is glorious because it is the place where God is all in all.  Hell is infernal because it is the place where God  manifests His righteous wrath.  God is central in all of those truths.

Joel Beeke

Quote of the Day

 Slavish fear makes the naughty heart imprison truth in his conscience, because, if that had it's liberty and authority in the soul, it would imprison, yea, execute every lust that rules the roost...

 

William Gurnall

Quote of the Day

Every Christian who falls into sin is a fool.  If a Christian feels he is in a state of defeat, it is because he is being controlled by his subjective feelings, instead of by an understanding of the truth.  Deliverance from this condition, therefore, depends upon a total change in approach:  Christians are to look not at themselves and their problems but at what God had done for them; their need is not the ‘hospital’ but the ‘barracks” where they will forget their own troubles and ills, and learn to fight in the army. 

We must get rid of that notion of the clinic and the hospital; and we must look at these things more in terms of God and His glory, and the great campaign which He inaugurated through the Son of His love, and which He is going to bring to a triumphant conclusion.

Martyn-Lloyd Jones

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I wish that saints would cling to Christ half as earnestly as sinners cling to the devil.  If we were as willing to suffer for God as some are willing to suffer for their lusts, what perseverance and zeal would be seen on all sides!

 

Charles Spurgeon

Quote of the Day

Every Christian who falls into sin is a fool.  If a Christian feels he is in a state of defeat, it is because he is being controlled by his subjective feelings, instead of by an understanding of the truth.  Deliverance from this condition, therefore, depends upon a total change in approach:  Christians are to look not at themselves and their problems but at what God had done for them; their need is not the ‘hospital’ but the ‘barracks” where they will forget their own troubles and ills, and learn to fight in the army. 

We must get rid of that notion of the clinic and the hospital; and we must look at these things more in terms of God and His glory, and the great campaign which He inaugurated through the Son of His love, and which He is going to bring to a triumphant conclusion.

 

Martin Lloyd-Jones

Quote of the Day

No amount of tears can atone for sin.  No number of good deeds can make amends for wrong we have done against God.  No quantity of prayer or personal devotion can extenuate our guilt or cover it in any way.  Even everlasting burning in hell will not purify the soul from sin.

John Macarthur

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"Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.  Looking unto Jesus the author and finisher of our faith; who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God."   I have read the 1st and 2d verses of the 12th chapter of Hebrews....Here in this wonderful 12th chapter of Hebrews, God calls the roll of the champions.  The champions are at the race.  There is a big crowd of them, a great throng......After God names the champions He say, "Now, you are in the race."  Remember you have to be a Christian to get in the race, but if you are already a Christian you are in the race.  And listen! Jesus is your Manager...He has arranged for the race.  He has mapped out the course for you.  He has fixed the race track for you.  He has put you on it.  He has told you about the champions that have won before.  You have a great crowd of witnesses here.  But these witness can't do anything for you except to encourage you.  All they can do is to tell you it can be done....Boys and girls, don't play to the grandstand.  Look to Jesus.  Jesus is the only one who can help you.  All the saints who have gone on before can only encourage you....God says you are compassed about by a great cloud of witnesses, but they can't win for you...you must put your eyes on Jesus in the race.

....Then He says, "I want you to win this race, and I will tell you how to do it.  There are three things you must do:  First, Look to Jesus.  That is essential! Put your eyes on Him!  Second, Lay aside every weight and the sin which doth so easily beset you.  Third, Run the race with patience."  "Lay aside the weight."  I don't know whether I am right about this.  It may not be taught here, but it is true anyway.  A great many people carry weights that are not actual sins.  Some people carry the weight of ignorance.  There is nothing that weighs a person down more than ignorance.  It is not a sin to be ignorant.  But it is a sin to stay ignorant...Suppose I should run down the street in this town with a jug of whiskey in one hand and a grindstone under the other arm.  Suppose I say to myself, "Now, I ought not to have this jug of whiskey.  It is a sin to carry this jug of liquor.  It is wrong .  I am going to throw it down."  I throw the jug of liquor down.  But I have the grindstone.  I say, "I will carry the grindstone; there is nothing wrong with that."  The jug of liquor is a sin.  The grindstone is a fault.   I drop the sin - that is  a good thing.  But sometimes a fault will hold one down almost as bad as a sin......A great many people delight themselves in their faults.  A girl said to me one time, "Everybody thinks I am angry when I am not angry."  Well, listen young lady, if that is so, then it is just the same as far as effect is concerned as if you were angry.  It may not be exactly the same as far as your character is concerned, but it is just the same in its effect and influence......If you have a style about you that hurts your testimony, get rid of it.  It is wrong to keep it.

Bob Jones Sr.