Quote of the Day

"And some cannot advance any further with regard to knowledge; they know the fundamentals, and feel as if they could master nothing more.  It is a great blessing that they know the gospel, and feel that it will save them; but the glorious mysteries of the everlasting covenant, of the sovereignty of God, of His eternal love and distinguishing grace, they cannot compass.....To hear of these things rather wearies them than instructs them:  They have not strength enough of mind for the deep things to God.  I would have every Christian wish to know all that he can know of revealed truth. Somebody whispers that the secret things belong not to us.  You may be sure you will never know them if they are secret; but all that is revealed you ought to know, for these things belong to you and your children.  Take care you know what the Holy Ghost teaches.  do not give way to a faint-hearted ignorance, lest you be great losers thereby.  That which is fit food for babes should not be enough for young men and fathers:  we should eat strong meat, and leave milk to the little ones."

- Charles Spurgeon - From the book: Living By Revealed Truth: The Life and Pastoral Theology of Charles Haddon Spurgeon by Thomas Nettles


See more quotes on my quote collection blog: https://snickerdoodlesquotes.blogspot.com/

Quote of the Day

"If any man in the world needs the special presence of God with them and His blessing in order to succeed, certainly ministers do.  For what is the design and end of their ministry? Is it not to open the eyes of sinners to turn them from darkness to light?  And from the power of sin and Satan to God and Christ? And who is sufficient for these things? In a work of this nature, what can ministers, of themselves, do? Verily, they may preach even to paleness and faintness, until the bellows are burnt, until their lungs and vitals are consumed, and their hearers will never be the better; not one sinner will be converted until God is graciously pleased, by the efficacious working of His Spirit, to add His blessing to their labors and make his word, in the mouth of the preacher, sharper than any two-edged sword in the heart of the hearer.  All will be vain, to no saving purpose, until God is pleased to give the increase. And in order to do this, God looks for their prayers, to come up to His ears.  A praying minister is in the way to having a successful ministry." 

John Shaw 

Quote of the Day

 Jesus didn't treat these interruptions like intrusions, He let needy people elbow into His life, even when His closest friends tried to block their way.  In fact, one could argue that Jesus did much of His work during moments of interruption.  We often grown annoyed at disruptions, feeling as if life has been put on hold.  When are we missing out on some of life's holiest moments?

- Apply The Word Study Bible

Quote of the Day

being persuaded of this very thing, that the One having begun a good work in you will finish it until the day of Jesus Christ;
(Php 1:6)

.....wherefore by it is undoubtedly meant the work of grace upon their hearts, sometimes called the work of faith, because that is a principal part of it: this is God's work, and not man's, as may be concluded from the nature of the work itself, which is the transforming of a man by the reviewing of him, a regeneration, a resurrection, and a creation, and therefore requires almighty power; and from the condition man is in by nature, he is dead in sin, and has no power to act spiritually, and much less what is equal to such a work as this; he has no will, desire, and inclination to it, but all the reverse; and if he had, he could no more effect it, than the dry bones in Ezekiel's vision could cause themselves to live. ....[faith] is a "good work", as it must needs be, since it is God's work; he is the efficient cause of it; his good will and pleasure, his grace and mercy are the moving cause of it, and not men's works; and his good word is the means of it. The matter of it is good; it is an illumination of the understanding, a subduing of the will, a taking away of the stony heart, and a giving of an heart of flesh, an infusion of spiritual life, a formation of Christ in the soul, and an implantation of all grace there: it is good in its effects; it makes a man a good man, and fits and qualifies him to perform good works, which without it he cannot do; it makes a man a proper habitation for God, and gives him meetness for the heavenly inheritance. And this is an internal work, a work begun "in" the saints; nothing external is this work; not an outward reformation, which, when right, is the fruit of this good work; nor external humiliation for sin; nor a cessation from the grosser acts of sin; nor a conformity and submission to Gospel ordinances; all which may be where this work is not; but it is something within a man; as appears from the names by which it goes; such as spirit, so called, because it is of a spiritual nature, wrought by the Spirit of God, and has its seat in the spirit of man; it is called the inward man, which is renewed day by day; a seed that remains in him, and a root which is out of sight, and oil in the vessel, the heart, as distinct from the lamp of an outward profession: as also from the several things, which, together, make up the subject of it; it is the understanding which is enlightened; the will which is subdued; the heart and inward parts in which the laws of God are written; the mind and conscience, which are sprinkled with the blood of Christ, and cleansed; and the affections, which are set on divine objects. This is a begun work, and but a begun one. It may be said to be begun as soon as light is let into the soul by the Spirit of God; when it sees its lost state, and need of a Saviour, for as the first thing in the old creation was light, so in the new; when the fear of God is put into the heart, which is the beginning of wisdom; when love appears in the soul to God, to Christ, to his people, word, and ordinances; and when there are the seeing, venturing, and relying acts of faith on Christ, though there is a great deal of darkness, trembling, and unbelief; and when it is got thus far, and even much further, it is but a begun work; it is not yet finished and perfect: this appears from the several parts of this work, which are imperfect, as faith, hope, love, knowledge, &c. from the indwelling of sin, and corruption in the best of saints; from their various continual wants and necessities; from their disclaiming perfection in this life, and their desires after it. But the apostle was confident, and so may every good man be confident, both for himself and others, that God who has, and wherever he has begun the good work of grace, will "perform", finish it, or bring it to an end, as the word here used signifies: and this the saints may assure themselves of, from many considerations; .........for if this work is not finished, the glory of God the Father in election, in the covenant of grace, in the contrivance of salvation, in the mission of his Son, the glory of Christ in redemption, and of the Spirit in sanctification, would be entirely lost: wherefore it may be depended on, this work will be performed wherever it is begun, and that "until the day of Jesus Christ"; meaning either the day of death, when Christ takes the souls of believers to himself, and they shall be for ever with him, when this work of grace upon the soul will be finished; for God, who is the guide of his people, will be their God and guide even unto death: or else the last day, the day of judgment, the resurrection day, when Christ shall appear and raise the dead, and free the bodies of the saints from all their bondage, corruption, vileness, and weakness, which will be putting the last and finishing hand to this good work...

John Gill

Quote of the Day

God's bow is never drawn at random; he makes no mistakes either in telling the number of 'the stars', or in measuring out to me the griefs which shall teach me to glorify him...Ah! our eyes are so dimmed by earth's fogs and shadows that we cannot see clearly enough to distinguish good from evil and if left to ourselves might embrace a curse rather than a blessing.  Poor blind mortals that we are, it is well for us that our Master should choose our trials for us even though to our imperfect vision he seems sometimes to have appointed a hard thing.

 

Ill that God blesses turns to good.

While unblest good is ill,

And all is right that seems most wrong

If it be his sweet will.

 

Susannah Spurgeon

 

Quote of the Day

Whatever may be the grievous circumstances in which I am placed, or the injustices of others from which I am suffering, if my God says, 'Fear not', I ought surely to be brave and strong. If we can only get firmly fixed in our hearts the truth that the Lord's hand is in everything that happens to us, we have found a balm for all our woes, a remedy for all our ills. When friends fail us and grow cold, when enemies triumph and grow confident, when the smooth pathway upon which we have been travelling suddenly becomes rough, stony and steep - we are too apt to look askance at the visible second causes, and to forget that our God has forseen every trial, permitted every annoyance, and authorized each item of discipline...the soul that has learned the blessed secret of seeing God's hand in all that concerns it, cannot be a prey to fear; it looks beyond all second causes, straight into the heart and will of God, and rests content because He rules.

Susannah Spurgeon

Quote of the Day

Windshields are one of those technological wonders we have all gotten used to.  In fact, they work best when you don't notice them, when they are invisible so that all you can see is what they reveal.  I am concerned that many Calvinists today do little more than celebrate how wonderfully clear their theological windshield is.  But like a windshield, Reformed theology is not an end in itself.  It is simply a window to the awe-inspiring universe of God's truth, filled with glory, beauty, and grace.  Do we need something like a metaphorical windshield of clear, biblical truth to look through as we hope to marvel at God's glory?  Absolutely.  But we must make sure that we know the difference between staring at a windshield and staring through one. 

Greg Dutcher

Quote of the Day

They (Disciples/Christians) are simply the servants and instruments of the Word; they have no wish to be strong where the Word chooses to be weak.  To try and force the Word on the world by hook or by crook is to make the living Word of God into a mere idea…..Where the Word is, there shall the disciple be.  Therein lies his true wisdom and his true simplicity.  If it is obvious that the Word is being rejected, if it is forced to yield its ground, the disciple must yield with it.  But if the Word carries on the battle, the disciple must also stand his ground.

  

Dietrich Bonhoeffer

Quote of the Day

The Pruned Branch

It is the branch that bears the fruit,

That feels the knife;

To prune it for a larger growth,

A fuller life,

Though every budding twig be lopped,

And every grace

Of swaying tendril, springing leaf

Be lost a space.

O thou, whose life of joy seems reft,

Of beauty shorn,

Whose aspirations lie in dust,

All bruised and torn,

Rejoice, though each desire, each dream,

Each hope of thine,

Shall fall and fade; it is the hand

Of love divine

That holds the knife, that cuts and breaks

With tenderest touch,

That thou, whose life has borne some fruit

May now bear much.

Annie Johnson Flint

Quote of the Day

Our Savior has bidden us to preach the Gospel to every creature (Mk. 16:15). He has not said, “Preach it only to the elect,” and though that might seem to be the most logical thing for us to do, yet since He has not been pleased to stamp the elect in their foreheads or put any distinctive mark upon them, it would be an impossible task for us to perform. When we preach the Gospel to every creature, the Gospel makes its own division, and Christ’s sheep hear His voice, and follow Him. 

 

Charles Spurgeon

Quote of the Day

God's sovereignty is to all other doctrines what the granite formation is to the other strata of the earth.  It underlies and sustains them, but it crops out only here and there.  So this doctrine should underlie all our preaching, and should be definitely asserted only then.

Charles Hodge

Quote of the Day

…Calvinists define all doctrine in a God-centered way.  Sin  is horrible because it is an affront to God.  Salvation is wonderful because it brings glory to God.  Heaven is glorious because it is the place where God is all in all.  Hell is infernal because it is the place where God  manifests His righteous wrath.  God is central in all of those truths.

Joel Beeke

Quote of the Day

IN ONE OF HIS LETTERS TO ERASMUS, LUTHER SAID, “YOUR thoughts of God are too human.” Probably that renowned scholar resented such a rebuke, the more so, since it proceeded from a miner’s son; nevertheless, it was thoroughly deserved. We too, though having no standing among the religious leaders of this degenerate age, prefer the same charge against the majority of the preachers of our day, and against those who, instead of searching the Scriptures for themselves, lazily accept the teaching of others. The most dishonoring and degrading conceptions of the rule and reign of the Almighty are now held almost everywhere. To countless thousands, even among those professing to be Christians, the God of the Scriptures is quite unknown.

Of old, God complained to an apostate Israel, “Thou thoughtest that I was altogether such an one as thyself” (Psa 50:21). Such must now be His indictment against an apostate Christendom. Men imagine that the Most High is moved by sentiment, rather that actuated by principle. They suppose that His omnipotence is such an idle fiction that Satan is thwarting His designs on every side. They think that if He has formed any plan or purpose at all, then it must be like theirs, constantly subject to change. They openly declare that whatever power He possesses must be restricted, lest He invade the citadel of man’s “free will” and reduce him to a “machine.” They lower the all-efficacious atonement, which has actually redeemed everyone for whom it was made, to a mere “remedy,” which sin-sick souls may use if they feel disposed to; and they enervate the invincible work of the Holy Spirit to an “offer” of the Gospel which sinners may accept or reject as they please.

The “god” of this twentieth century no more resembles the Supreme Sovereign of Holy Writ than does the dim flickering of a candle the glory of the midday sun. The “god” who is now talked about in the average pulpit, spoken of in the ordinary Sunday School, mentioned in much of the religious literature of the day, and preached in most of the so-called Bible Conferences is the figment of human imagination, an invention of maudlin sentimentality. The heathen outside of the pale of Christendom form “gods” out of wood and stone, while the millions of heathen inside Christendom manufacture a “god” out of their own carnal mind. In reality, they are but atheists, for there is no other possible alternative between an absolutely supreme God, and no God at all. A “god” whose will is resisted, whose designs are frustrated, whose purpose is checkmated, possesses no title to Deity, and so far from being a fit object of worship, merits naught but contempt. 

A. W. Pink

Quote of the Day

By this experience [his illness of 1561], the Lord has once again made me better understand, that it is not left to ministers to choose their locations, nor to go or run to any other place which might seem good to them, but rather to go where it pleases God to send them. For God is the Lord of the harvest. It is, therefore, His responsibility alone to send out the laborers (Matt. 9:38; Rom. 10:15), choosing those whom He pleases, and according to the time He so ordains.

Pierre Viret

Quote of the Day

Providence is wonderfully intricate. Ah! You want always to see through Providence, do you not? You never will, I assure you. You have not eyes good enough. You want to see what good that affliction was to you; you must believe it. You want to see how it can bring good to the soul; you may be enabled in a little time; but you cannot see it now; you must believe it. Honor God by trusting Him.

Charles Spurgeon

Quote of the Day

 God often comforts us, not by changing the circumstances of our lives, but by changing our attitude toward them.

 

S. H. B. Masterman

Quote of the Day

What is fate? Fate is this -- Whatever is, must be. But there is a difference between that and Providence. Providence says, Whatever God ordains must be; but the wisdom of God never ordains any thing without a purpose. Every thing in this world is working for some one great end. Fate does not say that. Fate simply says that the thing must be; Providence says, God moves the wheels along, and there they are. If any thing would go wrong, God puts it right; and if there is any thing that would move awry, he puts his hand and alters it. It comes to the same thing; but there is a difference as to the object. There is all the difference between fate and Providence that there is between a man with good eyes and a blind man. Fate is a blind thing; it is the avalanche crushing the village down below and destroying thousands. Providence is not an avalanche; it is a rolling river, rippling at the first like a rill down the sides of the mountain, followed by minor streams, till it rolls in the broad ocean of everlasting love, working for the good of the human race. The doctrine of Providence is not, that what is, must be; but that, what is, works together for the good of our race, and especially for the good of the chosen people of God. The wheels are full of eyes; not blind wheels. And, my brethren, it is quite certain that no man ever begins the new birth himself. The work of salvation never was commenced by any man. God the Holy Spirit must commence it. Now, the reasons why no man ever commenced the work of grace in his own heart, is very plain and palpable. First, because he cannot; secondly, because he won't. The best reason of all is, because he cannot—he is dead. Well the dead may be made alive, but the dead cannot make themselves alive, for the dead can do nothing. Besides, the new thing to be created as yet hath no being. The uncreated cannot create. "Nay," but you say, "that man can create." Yes, can hell create heaven? Then sin may create grace. What! will you tell me that fallen human nature, that has come almost to a level with the brutes, is competent to rival God; that it can emulate the divinity in working as great marvels, and in imparting as divine a life as even God himself can give? It cannot. Besides, it is a creation; we are created anew in Christ Jesus. Let any man create a fly, and afterwards let him create a new heart in himself; until he hath done the less he cannot do the greater. Besides, no man will. If any man could convert himself, there is no man that would. If any man saith he would, if that be true, he is already converted; for the will to be converted is in great part conversion. The will to love God, the desire to be in unison with Christ, is not to be found in any man who hath not already been brought to be reconciled with God through the death of his Son. There may be a false desire, a desire grounded upon a misrepresentation of the truth; but a true desire after true salvation by the true Spirit, is a certain index that the salvation already is there in the germ and in the bud, and only needs time and grace to develop itself. But certain it is, that man neither can nor will, being on the one hand utterly impotent and dead, and on the other hand utterly depraved and unwilling; hating the change when he sees it in others, and most of all despising it in himself. Be certain, therefore, that God the Holy Spirit must begin, since none else can do so.

  

Charles Spurgeon

Quote of the Day

Let there be no misunderstanding at this point. The Arminian limits the atonement as certainly as does the Calvinist. The Calvinist limits the extent of it in that he says it does not apply to all persons (although as has already been shown, he believes that it is efficacious for the salvation of the large proportion of the human race); while the Arminian limits the power of it, for he says that in itself it does not actually save anybody. The Calvinist limits it quantitatively, but not qualitatively; the Arminian limits it qualitatively, but not quantitatively. For the Calvinist it is like a narrow bridge which goes all the way across the stream; for the Arminian it is like a great wide bridge which goes only half-way across....

 

Loraine Boettner

Quote of the Day

A Thanksgiving

For all Thy blessings given there are many to thank Thee, Lord,

But for the gifts withholden I fain would add my word.

For good things I desired that barred me from the best,

The peace at the price of honour, the sloth of a shameful rest;

The poisonous sweets I longed for to my hungering heart denied,

The staff that broke and failed me when I walked in the way of pride;

The tinsel joys withheld that so content might still be mine,

The help refused that might have made me loose my hand from Thine

The light withdrawn that I might not see the dangers of my way;

For what Thou hast not given, I thank Thee, Lord today.

Annie Johnson Flint

Quote of the Day

God's Orchestra

The great Composer writes the theme

And gives us each a part to play;

To some a sweet and flowing air,

Smooth and unbroken all the way;

They pour their full heart's gladness out

In notes of joy and service blent;

But some He gives long bars of "rests,"

With idle voice and instrument.

He who directs the singing spheres,

The music of the morning stars,

Needs, for His full creation's hymn,

The quiet of the soundless bars.

Be silent unto God, my soul,

If this the score He writes for thee,

And "hold the rest," play no false note

To mar His perfect harmony.

Yet be thou watchful for thy turn,

Strike on the instant, true and clear,

Lest from the grand, melodious whole

Thy note be missing to His ear. 

 

Annie Johnson Flint