Quote of the Day

God neither chose us nor called us because we were holy, but he called us that we might be holy, and holiness is the beauty produced by his workmanship in us.  The excellencies which we see in a believer are as much the work of God as the atonement itself.  Thus is brought out very sweetly the fullness of the grace of God.  Salvation must be of grace, because the Lord is the author of it.  Salvation must be of grace, because because the Lord works in such a manner that our righteousness is forever excluded.  Such is the believers privilege - a present salvation; such is the evidence that he is called to it - a holy life.  

- Charles Spurgeon

Quote of the Day

I am consistently struck during my travels how a bond is immediately created with other believers, regardless of the cultural, ethnic, and linguistic differences between us.    In many respects, this bond is stronger than the biological bonds that exist between father and son, or mother and daughter.  In face, Jesus plainly says that his advent will break such biological bonds, and if we are not willing to forsake these natural relationships when necessary, we have no business seeking a supernatural relationship with Christ.    

- Victor Kuligin

Quote from his book:

The Language of Salvation:  Discovering the Riches of What it Means to Be Saved

Quote of the Day

As long as we treat sin as a minor category, we will always question the atoning death of the God-man to solve our problem.  Show me a person who questions the incarnation and you have shown me a person who takes the categories of sin and God's holiness rather lightly…..The second step is to belittle God.  The biblical picture of God banishing Adam and Eve from Eden for eating a piece of forbidden fruit is replaced with a God who will basically put up with anything.  He is a God more interested in sincerity than holiness, content to tolerate anything we do because he has a love affair with human free will.

….Once we have neutered God of the attribute of his holy wrath and toned down talk of sin by minimizing its dastardly effects - fashioning ourselves as good people who occasionally err - we have effectively removed the requirement for atonement.  It is then a short step to questioning the incarnation.  Why insist on God becoming human and solving a problem we are quite capable of solving ourselves?  The modern propensity to  downplay the divinity of Jesus is tied to a watered-down version of what constitutes sin, and a wishy-washy portrayal of a God too tolerant and friendly to worry about it.  

Victor Kuligin

Quote from his book:

The Language of Salvation:  Discovering the Riches of What it Means to Be Saved

Quote of the Day

The longing to see Christ that burned in the breasts of those first Christians seems to have burned itself out.  All we have left are the ashes.  It is precisely the 'yearning' and the 'fainting' for the return of Christ that has distinguished the personal hope from the theological one.   Mere acquaintance with correct doctrine is a poor substitute for Christ and familiarity with New Testament eschatology will never take the place of a love-inflamed desire to look on His face.

If the tender yearning is gone from the advent hope today there must be a reason for it; and I think I know what it is, or what they are, for there are a number of them.  One is simply that popular fundamentalist theology has emphasized the utility of the cross rather than the beauty of the One who died on it.   The saved man's relation to Christ has been made contractual instead of personal.  The 'work' of Christ has been stressed until it has eclipsed the person of Christ.   Substitution has been allowed to supersede identification.   What He did for me seems to be more important than what He is to me.   Redemption is seen as an across-the-counter transaction which we 'accept,' and the whole thing lacks emotional content.   We must love someone very much to stay awake and long for his coming, and that may explain the absence of power in the advent hope even among those who still believe in it.  

Another reason for the absence of real yearning for Christ's return is that Christians are so comfortable in this world that they have little desire to leave it.   For those leaders who set the pace of religion and determine its content and quality, Christianity has become of late remarkably lucrative.   The streets of gold do not have too great an appeal for those who find it so easy to pile up gold and silver in the service of the Lord here on earth.   We want to reserve the hope of heaven as a kind of insurance against the day of death, but as long as, we are healthy and comfortable, why change a familiar good for something about which we actually know very little?   So reasons the carnal mind, and so subtly that we are scarcely aware of it.

Again, in these times religion has become jolly good fun right here in this present world, and what's the hurry about heaven anyway?   Christianity, contrary to what some had thought is another and higher form of entertainment.   Christ has done all the suffering.   He has shed all the tears and carried all the crosses; we have but to enjoy the benefits of His heartbreak in the form of religious pleasures modeled after the world but carried on in the name of Jesus.  So say the same people who claim to believe in Christ's second coming.

- A. W. Tozer

Quote of the Day

When you look around and see the devil's vast empire and what a little spot of ground contains Christ's subjects - what heaps of precious souls lie prostrate under Satan's feet and what a tiny regiment of saints arch under Christ's banner of grace - perhaps you ask yourself, "is hell stronger than heaven?  Are the arms of Satan more victorious than the cross of Christ?"  But if you consider what I am about to tell you, you will wonder that Christ has any to follow Him rather than that He has so few. 

Every son of man is born in sin (51:5).  So when the prince of this world first approaches a young soul with this or that wicked proposal, he finds the soul unarmed and in its natural state already familiar with his policies.  Yielding to Satan's control will therefore not cause much of a stir in the naturally sinful heart.  But when Christ campaigns for a soul, He proposes sweeping changes.  And the selfish soul, which generally likes things as they are, answers Him with the same scorn as the rebellious citizens in the parable:  "We will not have this man to reign over us!" (Luke 19:14).  The vote is unanimous:  All the lusts cast their ballots against Christ, and rise up like the Philistines against Samson, whom they called the destroyer of their country (Judges 16:23-24).  If God's grace did not step in and override the veto, the whole world would be held in Satan's sway. 

Satan's conquests are limited to itnorant, graceless souls who have neither strength nor strength to oppose him.  They are born imprisoned to sin; all he has to do is keep them there. But when he assaults a saint, whose freedom was won at the Cross, once for all, then he is laying siege to a city with gates and bars.  Sooner or later, he must retreat in shame, unable to pluck the weakest saint out of the Savior's hand.  Doubt your own strength, but never doubt Christs's.  In your gravest conflicts with Satan, trust Him to bring you out of the devil's dominion.

- William Gurnall (Daily Readings from: The Christian in Complete Armour)

Quote of the Day

A good or bad defense of the faith may be helpful or unhelpful, but in each case that is only corroborative.  The Christian faith is not true because someone argues for it brilliantly, nor is it false because someone defends it badly.  Christian faith is true or false regardless of anyone's defense of the faith.  Faith's certainty lies elsewhere than in the rapier sharp logic or the sledgehammer power of the apologist.  At the end of the day, full certainty comes from the conviction of the Holy Spirit.

- Os Guinness
from his book:  Fool's Talk:  Recovering the Art of Christian Persuasion

Quote of the Day

(On progressive sanctification)No, indeed, dearest, I shall not tell you that having Christ, and being therefore rich in hope, you can want nothing more.  I know that when sure, quite sure of the pardon of sin, we do want more - we want to be rid of it.  Such is the beautiful design of God.  We are safe in being justified; but we are not happy, but in proportion as we are sanctified; the former satisfies our fears, but our desires are restless for the latter.  As the former is the first act of divine love, it is naturally the first thing a believer seeks to be assured of; and when he has assured himself of pardon and justification in Christ, he very often fancies for a time that he has the whole of salvation, and is sanctified.  But this does not last; he finds out as you do, that he wants more; he wants holiness and cannot be happy without it.  But then what a comfort that the one is secure as the other,  although a slower process; that the same blood which bought our justification, and bestows it at once, bought our sanctification - the other half of one and the same salvation, - and must bestow it ultimately.

Caroline [Fry] Wilson
From:  An Autobiography and Letters of the Author of The Listener, Christ Our Law, Etc. (1849)

Quote of the Day

Faith is not inherently virtuous.  Its value depends on the worth of its object.  The Bible understood in context and given precedent over our own instincts and preferences , is our dependable guide for faith and practice.

- Randy Alcorn

Quote of the Day

Our task is not to help people see God favorably but to see him accurately.  God has the power to touch hearts and to draw people his love and grace while they fully affirm his holiness and justice...God has appointed us to faithfully deliver his message, not to compose and edit it.  He has already written the message - it's called the Bible.  Who are we to spin it and tame it , or presume to be more loving than Jesus, who with outrageous love took upon himself the horrific penalty from our sin?  God's position is already taken; we need not apply.   We do not own the Christian faith.  It isn't ours to revise.  God's Word wasn't entrusted to us so that we could give it away piece-meal, leaving the next generation with the leftovers.  If we go on decade after decade parceling out fragments of the faith, what will be left?  When we abandon truths Christians once died for, will we no longer have truths worth living for?

- Randy Alcorn
From the Forward to 'God Wins:  Heaven, Hell, and Why the Good News is Better than Love Wins' - by Mark Galli

Quote of the Day

 Fortunately for us, our faith does not entitle us to heaven anymore than our stupidity shuts us out of it; when we get there it will be through Him who loved us.

Elizabeth Prentiss

Quote of the Day

On Philippians 2:12-13:

Here it is perfectly clear: the more I read the Bible and see the picture of the Christian man, the more I understand the nature of sin and life in this world, and what God has done for me in Christ, then the more I shall desire the things of God and hate the other. So I suggest that the best practical step is to read God's word, and to be thoroughly soaked in it. There is a very simple, practical test that one can apply at this point. I wonder what the result would be if we all kept a chart for one week and put down on paper the amount of time which we spent in reading God's word and things which help us to understand it, and the time we spent reading newspapers and novels or watching films? Now I am just asking the question. We say we believe in salvation. We believe God has given us this gift, so then, I ask, what are the relative amounts of time that we give to these things? Working out our own salvation means that we do everything we can to feed this life, to stimulate it, to enable it to extend and develop and grow.

 And the other thing, clearly, is prayer: prayer for an increasing knowledge of God, for a greater measure of the Holy Spirit and for a greater understanding of this word; prayer for guidance, for leading and for understanding. If I believe in God and that he has done this for me, why do I spend so little time with Him? Why do I not long for Him more and more? That is how we work it out and I must follow and obey every prompting and leading that I am conscious of in this direction. The fathers used to regard the Christian life as a whole time occupation. They used to spend their time with it and, I feel, it is one of the greatest condemnations of us today that we are guilty of not working out this amazing salvation that God has given to us.

 But, then, what is the manner in which we do this? The Apostle says that we are to do it 'with fear and trembling'. Here again we must define our terms. He does not mean that we must do it in fear of losing our salvation. You will find that in the New Testament these words never carry that implication. When Paul wrote to the Corinthians 'I was with you ... in fear, and in much trembling' (1 Cor 2:3), he did not mean that he was afraid that he would lose his soul. Neither is it a kind of craven fear, one of self torment. It means humility and a holy reverence, or, if you like, a holy vigilance and circumspection. It means that as I work out my salvation, I should realise the tremendous seriousness of what I am doing.

 I wonder whether this is not the thing which needs to be emphasised most at the present time, not least in the ranks of evangelical people? I wonder why it is that the whole idea of the godly man has somehow or other got lost amongst us? Why is it that Christian people are not described as 'God fearing' people? Why is it that there is such a difference between us and the Christian of a hundred or two hundred years ago, or the Puritan of the seventeenth century? They were truly Christian. 'Methodist', too, was a kind of nickname given to people because of their methodical life. I wonder why it is that somehow or other we have lost this particular sense of the Christian life? I have no doubt but that the explanation is that it is an overreaction on our part from the pure legalism that was so common at the turn of the century when many people had lost the true spirit of the New Testament. They imposed a certain kind of life upon themselves and upon their children; they laid down rules and regulations; and people then reacted and said, 'That is pure legalism, not Christianity.' But now we are so much like everybody else because we have forgotten this about 'fear and trembling', vigilance and circumspection. Sometimes I am afraid we have been so anxious not to give the impression that to be Christian means being miserable, that we have imagined that we must be smiling and laughing all the time and we have believed in this so called 'muscular' Christianity…………

And, lastly, I must work out my salvation with fear and trembling, for this good reason: the New Testament teaches me that if I fail to do so myself, then I must not be surprised if God begins to do certain things to me. Do you remember the teaching of Hebrews 12:6-note? 'Whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.' (cp He 12:5-note)It is put still more strikingly in 1 Corinthians 11, where Paul says that there were many in the church at Corinth who were sick, and there were even some, he said, who were dead, and he tells us that the reason for that was that they had not examined themselves before partaking of the Lord's Supper, and were partaking unworthily. Such a man, Paul said, 'eateth and drinketh damnation to himself, not discerning the Lord's body' (1Co 11:29).

The doctrine of the New Testament can be put into this form: if God has called you and given you his salvation, he destines you for salvation and he is going to perfect you. His method is to put promptings within us. He energizes our mind and whole outlook, but if we fail to practise these things, then God, in His very love to us, is going to chasten us a sickness, an illness, a disappointment, a loss, a sorrow. These are ways which God uses because of our failure and our recalcitrance. 'It is a fearful thing to fall into the hands of the living God' (Heb 10:31-note).

The love of God is as great as that. The Christian man who is not doing his utmost to live the Christian life is a fool, and he must not be surprised if certain things begin to happen to him. If you are a child of God, He is going to bring about your perfection and if you do not do it yourself to please Him in this way, then, I say, you may well find that God will do it to you in one of these other ways. That is a very wonderful thing. I am not saying that every Christian who suffers is being chastised, but I do say that God does do that, and if we fail to respond to His appeal, then we must not be surprised if we experience His chastening.”

 

Martyn Lloyd-Jones

Quote of the Day

…To change such perfect good news as the gospel set forth made no sense and reached the depths of Spurgeon's disgust.  "My blood boils with indignation at the idea of improving the gospel.  There is but one Savior, and that one Savior is the same for ever.  His doctrine is the same in every age, and is not yea and nay."  If modern proposal for theological change were authentic, what an absurd scene would eternity hold forth.  "What a strange result we should obtain in the general assembly of heaven,"  Spurgeon envisioned, "if some were saved by the gospel of the first century, and others by the gospel fo the second, and others by the gospel of the seventeenth, and others by the gospel of the nineteenth century!  Imagine the scene.  "We should need a different song of praise for the clients of these various periods, and the mingled chorus would be rather to the glory of man's culture than to the praise of the one Lord.  No such mottled heaven, and no such discordant song, shall ever be produced." 

Charles Spurgeon as quoted in Living by Revealed Truth:  The Life and Pastoral Theology of Charles Haddon Spurgeon by Thomas Nettles

Quote of the Day

Spurgeon observed many, "who, by hearing continually the most precious doctrines that belief in Jesus Christ is saving, have forgotten other truths, and have concluded that they were saved when they were not, having fancied they believed when as yet they were total strangers to the experience which always attended the true faith."  Their confidence was not grounded upon the divine word rightly understood, "nor proved by any facts in their own souls."  They resented any suggestion of self examination by gospel tests as "an assault upon their assurance" and "defended their false peace by the notion that to raise a question about their certain salvation would be unbelief."  Their ill-placed certainty has put them in a hopeless condition and they ignore biblical warnings and admonitions by "their fatal persuasion that it is needless to attend to them."  Their historical knowledge the work of Christ has settled them in a conviction "that godly fear and careful walking are superfluities, if not actually an offence against the gospel."

- From Thomas Nettles' book:  Living By Revealed Truth

Quote of the Day

By 1875 Spurgeon said the "new doctrines have certainly gone tolerable lengths now, and from annihilationism to restoration has been a mere foot-race."  Soon he expected the ungodly to be exalted at once, with no stop in between, to heaven and the righteous sent to outer darkness.  The sympathies of modern preachers were toward the unbelieving, doubt was celebrated and viewed as a sign of salvation.  "We may naturally look for a heaven prepared for loose thinkers, who are so brave as to despise all creeds and believe in nothing whatever."  Those deserving of being cast aside were believers in plenary inspiration, who view sin as a terrible evil and therefore affirm the justness of eternal punishment.  Liberal modern thinkers see such folks as narrow-minded bigots.  "Everybody is received as a Christian nowadays by the Broad School except those who are so indeed."…Robert Reynoldson's book Everlasting Punishment not Everlasting Pain was materialism under the guise of annihilation.  The publication was as feeble as it was fallacious for it substituted assumption for argument, and dogmatism for demonstration…..[Spurgeon said that}"Truths once regarded as fundamental, are either denied, or else turned inside out till nothing of their essence remains.  Holy Scripture is no longer admitted to be the infallible record of revelation; but is made to be a door-mat for 'thought' to wipe its shoes upon."…he found that men were "disloyal to God in order to be charitable to men" and propounded a Christianity "from which the Fall and the Atonement have both been eliminated."

 

From Living By Revealed Truth - by Thomas Nettles

Quote of the Day

If we think that our substitutes do more good or reap larger results than the gospel way, we will create serious difficulties and engender a destructive enmity within the church.  "I have known brethren tell sinners a great many falsehoods with the view of saving them."  He did not want one creed for the ministers' meeting and another for the enquiry room.  Salvation is not promoted by the suppression of truth…."I hold that I have no right to state false doctrines, even if I knew it would save a soul.  The supposition is, of course, absurd; but it makes you see what I mean."

…Our tampering produces false theology, false ideas of Christianity, tolerates disobedience to the ordinances, and makes supposed believers impatient with calls to holiness.  One may sure, however, that Christ will not be trifled with, will not have "his words shuffled like a deck of cards," will be "Lord as well as Savior" or will not be Savior.  A supposed assurance of forensic justification "apart from a spiritual work within the soul - - a change of heart, and a renewal of mind" does not yield a future of heaven.

From - Living by Revealed Truth: The Life and Pastoral Theology of Charles Haddon Spurgeon by Thomas Nettles

Quote of the Day

The believer is not freed to freedom but freed to obedience.

 

Don Lambert

Quote of the Day

False peace is only concerned with forgiveness, not with practical righteousness.  Genuine peace is focused on the work of Christ before and after salvation.

-Don Lambert(part of the quote might be paraphrased, I wrote it down while he was preaching)

Quote of the Day

being persuaded of this very thing, that the One having begun a good work in you will finish it until the day of Jesus Christ;
(Php 1:6)

.....wherefore by it is undoubtedly meant the work of grace upon their hearts, sometimes called the work of faith, because that is a principal part of it: this is God's work, and not man's, as may be concluded from the nature of the work itself, which is the transforming of a man by the reviewing of him, a regeneration, a resurrection, and a creation, and therefore requires almighty power; and from the condition man is in by nature, he is dead in sin, and has no power to act spiritually, and much less what is equal to such a work as this; he has no will, desire, and inclination to it, but all the reverse; and if he had, he could no more effect it, than the dry bones in Ezekiel's vision could cause themselves to live. ....[faith] is a "good work", as it must needs be, since it is God's work; he is the efficient cause of it; his good will and pleasure, his grace and mercy are the moving cause of it, and not men's works; and his good word is the means of it. The matter of it is good; it is an illumination of the understanding, a subduing of the will, a taking away of the stony heart, and a giving of an heart of flesh, an infusion of spiritual life, a formation of Christ in the soul, and an implantation of all grace there: it is good in its effects; it makes a man a good man, and fits and qualifies him to perform good works, which without it he cannot do; it makes a man a proper habitation for God, and gives him meetness for the heavenly inheritance. And this is an internal work, a work begun "in" the saints; nothing external is this work; not an outward reformation, which, when right, is the fruit of this good work; nor external humiliation for sin; nor a cessation from the grosser acts of sin; nor a conformity and submission to Gospel ordinances; all which may be where this work is not; but it is something within a man; as appears from the names by which it goes; such as spirit, so called, because it is of a spiritual nature, wrought by the Spirit of God, and has its seat in the spirit of man; it is called the inward man, which is renewed day by day; a seed that remains in him, and a root which is out of sight, and oil in the vessel, the heart, as distinct from the lamp of an outward profession: as also from the several things, which, together, make up the subject of it; it is the understanding which is enlightened; the will which is subdued; the heart and inward parts in which the laws of God are written; the mind and conscience, which are sprinkled with the blood of Christ, and cleansed; and the affections, which are set on divine objects. This is a begun work, and but a begun one. It may be said to be begun as soon as light is let into the soul by the Spirit of God; when it sees its lost state, and need of a Saviour, for as the first thing in the old creation was light, so in the new; when the fear of God is put into the heart, which is the beginning of wisdom; when love appears in the soul to God, to Christ, to his people, word, and ordinances; and when there are the seeing, venturing, and relying acts of faith on Christ, though there is a great deal of darkness, trembling, and unbelief; and when it is got thus far, and even much further, it is but a begun work; it is not yet finished and perfect: this appears from the several parts of this work, which are imperfect, as faith, hope, love, knowledge, &c. from the indwelling of sin, and corruption in the best of saints; from their various continual wants and necessities; from their disclaiming perfection in this life, and their desires after it. But the apostle was confident, and so may every good man be confident, both for himself and others, that God who has, and wherever he has begun the good work of grace, will "perform", finish it, or bring it to an end, as the word here used signifies: and this the saints may assure themselves of, from many considerations; .........for if this work is not finished, the glory of God the Father in election, in the covenant of grace, in the contrivance of salvation, in the mission of his Son, the glory of Christ in redemption, and of the Spirit in sanctification, would be entirely lost: wherefore it may be depended on, this work will be performed wherever it is begun, and that "until the day of Jesus Christ"; meaning either the day of death, when Christ takes the souls of believers to himself, and they shall be for ever with him, when this work of grace upon the soul will be finished; for God, who is the guide of his people, will be their God and guide even unto death: or else the last day, the day of judgment, the resurrection day, when Christ shall appear and raise the dead, and free the bodies of the saints from all their bondage, corruption, vileness, and weakness, which will be putting the last and finishing hand to this good work...

John Gill

Quote of the Day

…men have come to consider pardon, and safety, and the hope , not very animated, of a future Heaven, as the whole of salvation - all of it at least that is dispensed to us in this life - holiness and happiness, the blessed remainder, being waited for till we die.  To the scriptural doctrine of imputed righteousness, by which we stand justified and sinless in the sight of God, has been joined and in a manner confounded with it, an idea of imputed sanctification - by which, without any change wrought in us, we become holy and prepared for bliss at the same moment that we are pardoned and justified in Christ - nothing more being to be done by us, or in us, until the day of our removal hence; thus denying altogether the idea of progressive sanctification, or any sanctification at all, except as imputed to us from the perfect merits of  our blessed Lord….I have observed the consequences of this base contentedness with an unhallowed and unhappy safety; the half of what Christ has promised, and that not the better half, since if his mercy rested there, it would be unavailing to us; it would have remitted our misery without making us blessed; it would have sent us from prison with our fetters on, and preferred us to a heaven that would not suit us when we come there:  the little taste for that heaven evinced by persons of this condition, is a proof that it would not.  From this low estimate of what salvation is, I have observed to result a life and conversation proportionately low; very little of enjoyment; a stupid expectation, that scarcely ever warms into desire….there is no desire for the Bridegroom's coming, because there is no assimilation of character to make the blest companionship delightful….But if, on this, you advise them to become more fit, by a closer walk with God, they recur to first principles - there fitness is of God - He has promised - justified in Christ, they know that they are saved.  Most precious truths! Enough, one would think, to make us long after Him as the hart panteth for the water-brooks, and lose all care for what may intervene, in watchful expectation of His coming.  But they have no such effect in this case:  time loses little of its importance - earth but little of its influence….Is it not true, then, that they who rest satisfied with a  bare and barren hope of being safe for eternity, by which little more is understood than safety from the punishment of hell, do meanly estimate the Redeemer's work, accept but the half of what he has purchased, and wearily and unsafely postpone the other half, as something beyond our present reach.  True, it is beyond our present reach in its ultimate perfection…But is that a reason they should not begin? …..Should we make so light of the Savior's gift as to be in no haste to enjoy it till we possess it all, if indeed we can possess in eternity what we have made no progress towards in time? …I see no security for them in the word of God; I see there, on the contrary, that growth, increase, progression, are the terms in which the divine life is spoken of; "increasing in stature," "growing into the likeness," "going on to perfection."  Such figures and expressions do not characterize that sudden change at death which some rely on.  The first sowing of the seed is a momentary act; the putting in of the sickle is momentary also; but it grows not in an hour, it ripens not in a day.  Does the husbandman, when he comes into his field to reap, expect to find it as he left it when he sowed?  Or when suns have shone on it in vain, and in vain the waters of heaven descended, will it start into perfection under the reaper's sickle?  

  

Caroline Wilson

Quote of the Day

While the heart is unchanged and the spirit unrenowned, vain is every exhortation to serve God and lead a good and Christian life.  This is to demand the fruit before the tree is planted - to reap the harvest before the field is sown.  It is not the language of Scripture.  "Repent and believe in the Lord Jesus Christ,"  be conscious of your need of such a change, and believe that it is the gift and purchase of redeeming love.  This is the first exhortation addressed to every sinner under the gospel dispensation; and as sinners once dead in trespasses and sins, this is the theme of our prayers, our gratitude, and our rejoicing.  For we believe on the word and faithfulness of God, that the work He has begun He will complete; and having by His Spirit touched us into life,  He will preserve the feeble breath within us till it grows into immortality.   So long as the assurance of this first act of mercy abides within us, we feel, amid all the sins and dangers that  surround us, no apprehension for the issue of our travail…Being justified freely, we have confidence towards God; and God is more honored by our confidence than He could be by our doubts or any degree of mistrustful, anxious labor with which we might endeavor to relieve them.   This is the foundation of Christian character, the living principle, without which the action of life cannot be carried on; and proportioned, I believe, to the vigour of this principle will be the action it produces.

 

Caroline Wilson