Quote of the Day

"Christians are not distinguished from the rest of mankind by either country, speech or customs. They reside in their respective countries but only as aliens. They take part in everything as a citizen and put up with everything as foreigners. Every foreign land is their home and every home a foreign land. They find themselves in the flesh but do not live according to the flesh. They spend their days on earth but hold citizenship in Heaven." - ?

Quote of the Day

I resist the Devil because I submit to God. That's why. That's what makes the devil flee. He's not afraid of us - that'd be like puny little me holding my fist up to the gigantic Devil and watching the Devil run away and think, "look at that, he was intimidated by me!" No, no; the Devil can see the limitless, almighty God that I have submitted to, that's what he runs from; and we don't want to lose sight of that.

From sermon on James 4:6-7 preached by Don Lambert

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 I am participating in humbling myself but it is also in the passive which means I, in my action, my action is yielding to it. Not making myself humble, yielding to the process making me humble. And that's my humbling myself under the mighty hand of God: Yielding to the process of making myself humble. A humble self before God then can also include the idea of resignation to His all knowing gracious will. I YIELD. And I'm constantly doing it. I see what God is doing, my pride hates it, my self image is not built up by it. I yield. I yield to it. To see what God will do, and that's a good thing. 

- Don Lambert(study in James)

Quote of the Day

 The good news is that demonstration of what God is accomplishing in spite of me.  It makes it the best news possible because it doesn't depend upon my right response. Even after Jesus told Peter he was going to deny Him, if faith then was built on his (Peter's) response, then he failed in faith! But Jesus had already told them, before He admonished them regarding "don't let your hearts be troubled", 'You're going to do this' (to deny Him, to forsake Him), 'this is going to happen, He didn't say "you might", He didn't say "you might".  "You will!" That's the beauty of the Gospel! We're troubled in every way! And yet God is still doing His work! We doubt Him, and God is doing His work, we may even deny Him and yet God is still doing His work , in us, through us, for us - bringing us to that glorious conclusion that "this is what I've (God has) done." And so we go in faith to the Word, and that Word builds that faith. We don't  go with our faith to the Word, we go with the faith given to us by the Spirit of God, to the Word and that is built and developed

- Rick Lambert

(Author of Polycarp: A destroyer of our gods)

From his sermon: Love's Message

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Speaking on James 1:14: 

Temptation finds its strength and source from within ourselves. The brutal truth of our sin, personal sinning, is that it is all in and of ourselves - not only can't God be blamed, but no other (person or thing) can be blamed - it is sad to realize how many still trust the validity of their 'blame shifting' and then add an extra 'perimeter fence' of protection by no longer identifying sin as sin - sinners are encouraged by other sinners to find shelter in their being a victim. 

The process is ls illustrated by James as being , first, each person being tempted (tested to prove slavery to sin) by their own desire/lust (ἐπιθυμίας - passions, inner cravings and inclinations) - this process of temptation first "lures" (NASB has "carried away") - "lure" is a better descriptive word since it was used of luring a fish with bait and visuals. 

Then they are "enticed" (another hunting/fishing term) and so are trapped and ensnared - there is an attraction, leading to exploration, ending in entrapment (hooked) - these lusts then become the trap itself (prison, unhookable hook).

 

This can be pictured as if there are internal counselors working to achieve an inner desire - the counselor of feelings begins to prod us for attention for some "needed relief" or fulfillment, followed closely by the advisor of reason (not considering that feelings has paid-off/bribed or blackmailed reason by its relentlessness and insistence) - the advisor of reason is then accompanied by the scholar of memory, vividly portraying past yielding, only showing photos of the "good times" - with all such counsel, we play along (disregarding the Holy Spirit) and so the manager of decision, believing all needed research has been dutifully done, signs-off to action (sin). 

So rather than being a victim of the external influences to sin, we discover we are instigators, working with even the enemies from without to conquer any convicting and motivating work of God within us - the "conspiracy" ends up being us.

- Don Lambert

From his sermon series on James

Quote of the Day

The progress of Christianity has been confessedly tardy. From the places where first its light shone, the candlestick has been removed; and where now we speak of it as established, we are constrained to make the humiliating acknowledgment that nine-tenths of the profession is false. Our missions proceed also but slowly, indeed more slowly than we will allow ourselves to think; and though we hang upon the lips of the newly arrived missionary, and drink in with avidity the reports of each society, when we come in the moment of cool reflection to ask, what has been done? I say the answer is, but little. Nor is it from want of exertion: for never was there such a host of instrumentality brought to bear on the promotion of Christianity as of late years: and, without making the state of things worse than it really is, I yet say that the mind that would take for its data, on which to expect the speedy establishment of Christ's kingdom, the means now in use, and the success attending them, must be indeed must sanguine. I know how unwelcome are these observations. I know that it will be said they serve no purpose but to check Christian exertion, - to damp Christian energy. But it is not so; they may check the exertion and damp the energy which owe their existence to false stimulus; but the exertion or the energy which has for its motive the glory of God - which appreciates the value of the immortal soul, and carries with it the recollection that 'there is joy in the presence of the angels of God over ONE sinner that repenteth: will not be diverted from its purpose merely by having its expectations corrected. Indeed on the contrary; for, as it is said that "hope deferred maketh the heart sick," I fear there is more danger of the exertion relaxing which is subject to disappointment, than that which has for its measure and guide a more moderate but more certain prospect. 

The truth is, as it appears to me, that we have altogether mistaken the object of this, the Gentile dispensation. That 'the kingdoms of the world shall become the kingdoms of the Lord and his Christ," - that "the Son shall have "the Heathen for his inheritance, and the  ut-"most parts of the earth for his possession,"- that "'the kingdom and dominion UNDER the "whole heaven shall be given to the saints of "the Most High;" - all this is most true: these are the sure promises of God. But that they shall not be fulfilled during this dispensation, is also and equally sure and true. At the sounding of the "seventh trumpet" shall be the first, (Rev. xi.15.) at the destruction of the Antichristian confederacy, is the second, (Ps ii.8,9,) at the falling of the stone on the feet of the image, and the judgment on the little horn of the fourth beast, is the third; in a word all three at the SECOND COMING of Christ. Consider these passages and you will see that so far from this dispensation being appointed to convert the world it actually stands in the way of it - that the apostasy of the Gentiles denoted by "the working of the mystery of iniquity," retards (if I may so speak)  that wished for event; and that not until it is judged, in order to which it must first be consummated, will the kingdom of our God come with power. 

William De Burgh from his book Lectures on the Second Advent [With an introduction on the use of Unfulfilled Prophecy] Published in 1832

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  When we turn from the restless entreaties and exhortations which fill the pages of our modern missionary magazines to the pages of the New Testament, we are astonished at the change in atmosphere. St Paul does not repeatedly exhort his churches to subscribe money for the propagation of the Faith, he is far more concerned to explain to them what the faith is, and how they ought to practice it and keep it.  The same is true of St Peter and St John, and all of the apostolic writers. They do not seem to feel any necessity to repeat the great Commission, and to urge that it is the duty of their converts to make disciples of all the nations. What we read in the New Testament is no anxious appeal to Christians to spread the Gospel, but a note here and there which suggests how the Gospel was being spread abroad: 'the churches were established in the faith and increased in number daily', 'in every place your faith to Godward is spread abroad so that we need not to speak anything', or as a result of a persecution: 'They that were scattered abroad went everywhere preaching the Word'......I know not how it may appear to others, but to me this unexhorted unorganized, spontaneous expansion has a charm far beyond that of our modern highly organized missions. I delight to think that a Christian travelling on his business, or fleeing from persecution, could preach Christ, and a church spring up as the result of his preaching, without his work being advertised through the streets of Antioch or Alexandria as the heading of an appeal to Christian men to subscribe funds to establish a school, or as the text of an exhortation to the church of his native city to send a mission, without which new converts deprived of guidance must inevitably lapse. I suspect, however, that I am not alone in this strange preference, and that many others read their Bibles and find there with relief a welcome escape from our material appeals for funds, and from our methods of moving heaven and earth to make a proselyte......

The Spirit of Christ is a Spirit who longs for, and strives after, the salvation of the souls of men, and that Spirit dwells in them. That Spirit converts the natural instinct into a longing for the conversion of others which is indeed divine in its source and character.

- Roland Allen

From his book: The Spontaneous Expansion of the Church

Find more quotes on my quotes blog:

http://snickerdoodlesquotes.blogspot.com/

Quote of the Day

 In the kingdom of Christ, insubmission to the plain letter of Scripture, a wish to look into the secret purposes of God, and 'to be wise above what is written,' has, at all times in some measure, and at this time in particular, distracted the church, and tainted the simplicity of divine truth. So much of corrupted nature is there  in us, men will even here be thinking for themselves, and call their views deep, enlarged. These biblical freethinkers take the word of God for their rule, but then it is in a different sense - in any sense, they do not much care what, so it be but different from that in which any simple mind would understand it…..Such critics have made intellect seem the enemy of truth, which God could never mean it should be. He foresaw, indeed, that it would become so. He knew how powerful an instrument in Satan's hand would be the reasoning, questioning pride of man, when induced to array itself against the reception of the word.  When He determined to reveal to babes what was hidden from the wise and prudent, it was not that He held in abhorrence gifts He had bestowed; or that superior endowments made the creature an object of dislike to his Creator, that He should exclude him from His mercy. Impossible! But it pleased Him to clothe His Gospel in such a form, that non but the simple-minded could receive it; and while He gave His revelation in terms so plain, the way-faring man, though a fool, could not err therein, unless willfully choosing darkness rather than light…….

It pleased Him there should be but one way to divine knowledge; the ignorant, the poor, the simple, were ready to enter it, and his Spirit had only to unclose the gate- but for the wise, the learned, the disputatious, a previous process was required: 'If any man will be wise, let him become a fool.' They must go back and enter by the same gate of child-like ignorance, receiving the dictation of the Spirit without question and without dispute.  This the All-wise foresaw they would not do.  They would take His word as if it were the word of man, and examine it by the light of their own wisdom; and doing so, would either reject it wholly, receive only so much of it as they could fully explain; or, admitting its divine authority as a whole, would subject each separate part to whatever construction seemed most agreeable to their natural reason. Well might God foretell that not many such would be saved, although He named a way by which they might be.  That which seemed impossible with men, was possible with God. Some such are saved; not by conforming His plan of salvation to their character, and unclosing His mysteries to satisfy their wisdom, but by quite a different process. Touched by His Spirit, they consent to become fools, to read, believe and obey. But, alas! How often is this the end, when it should be the beginning; even of a religious course. What years of holy contentment are lost; what seasons of doubt and despondency endured, because men will reason when they should believe, or will have other guides for their belief, than the plain letter of the Scriptures! …………A Christian who…knows no right, no wrong, but according to God's revealed word. If he is questioned, there is his reason - if he is reproached, there is his defense - if he is in doubt, this, and this only, can resolve him. 

- Caroline Fry Wilson

From her book: Christ Our Example

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 FAITH , like a simple, unsuspecting child,

Serenely resting on its mother's arm
Reposing every care upon her arm,
Sleeps on his bosom, and expects no harm:

Receives with joy the promises he makes,
Nor questions of his purpose or his power;
She does not doubting ask, "Can this be so?"
The Lord has said it, and there needs no more.

However deep be the mysterious word,
However dark, she disbelieves it not;
Where Reason would examine, Faith obeys,
And "It is written," answers every doubt.

Faith, with a keen and realizing glance,
Revels in things yet distant and unseen,
And tastes a joy as exquisite, as true,
As if no veil of darkness hung between.

It is no cold, reversionary bliss,--
No distant hope the trusting bosom proves;
Faith has already wing'd the soul to heaven,
In search of Him whom seeing not she loves.

If clouds and darkness rest upon the soul,
Darkness is welcome, since it is His will;
In nature's saddest moments Faith can say,
"Though he should slay me, I will trust him still!"

In vain, with rude and overwhelming force,
Conscience repeats her tale of misery;
And powers infernal, wakeful to destroy,
Urge the worn spirit to despair and die.

As evening's pale and solitary star
But brightens while the darkness gathers round,
So Faith, unmov'd amid surrounding storms,
Is fairest seen in darkness most profound!

- Caroline Fry Wilson

From her book: Serious Poetry

Quote of the Day

 "If any man in the world needs the special presence of God with them and His blessing in order to succeed, certainly ministers do.  For what is the design and end of their ministry? Is it not to open the eyes of sinners to turn them from darkness to light?  And from the power of sin and Satan to God and Christ? And who is sufficient for these things? In a work of this nature, what can ministers, of themselves, do? Verily, they may preach even to paleness and faintness, until the bellows are burnt, until their lungs and vitals are consumed, and their hearers will never be the better; not one sinner will be converted until God is graciously pleased, by the efficacious working of His Spirit, to add His blessing to their labors and make his word, in the mouth of the preacher, sharper than any two-edged sword in the heart of the hearer.  All will be vain, to no saving purpose, until God is pleased to give the increase. And in order to do this, God looks for their prayers, to come up to His ears.  A praying minister is in the way to having a successful ministry."

 John Shaw

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  "To sin is to love yourself at the expense of your neighbor.  More than that, it is to love yourself at the expense of God. Sin-shaped love expresses itself primarily in the form of narcissism.  It is self-absorbed love. This affection is hate masquerading as love, compelling us to engage in self-destructive behavior. Sin promises freedom and delivers slavery.  It speaks the language of friendship while treating us like enemies.  Sin is a cruel master who promises good wages only to reward our loyalty with hard service, disappointment and death.  For some reason, we return again and again to this false lover and expect a different result.

The answer to sinful lust is love - God's love, which comes to us from the outside, like the righteousness of Christ.  Adopting the language that Martin Luther used to speak of Christ's righteousness, we might call it 'alien love' because it does not originate with us. It is a love that begins with God and can come to us only as a gift. For the Christian, this greater love is the organizing force for all our other desires.  In this regard, love is not so much an emotion as it is a disposition. We might call it a divinely empowered direction for our lives.....What is true of lust is true of all capitol sins.  Change may require discipline, but it does not begin with discipline.  What is required is a miracle of grace." 

John Koessler

Dangerous Virtues: How to Follow Jesus When Evil Masquerades as Good

Quote of the Day

  "True spiritual illumination comes from Scripture,  which is 'profitable for teaching, for reproof, for correction, and for every good work' (2 Tim. 3: 16-17).  As the man of God is equipped for every good work, we see that Scripture is not only indispensable, but also sufficient.  No other supposed sources of truth need be consulted to receive the spiritual illumination necessary for salvation. " 

Victor Kuligin

The Language of Salvation: Discovering the Riches of What it Means to be Saved

Quote of the Day

A heart for others and their actual needs should be what stirs us 'to the heart' - we are to look on others, not for how they can encourage us, but how we may encourage the. The potential of lives forever changed should drive us, fulfill us, as it did our Lord - many did not respond as this group (later in Jesus' ministry), but it did not change His 'fulfilling sustenance' (doing the will of God and not allowing predictable norms to dictate the possibilities we look for) Our focus is to be looking for God's working (readiness for harvest) realizing He may have been "working on" someone long before we met them. 

- Don Lambert 

excerpts from his studies on John 6

You may listen to the sermon here: http://dbc.sermon.net/main/main/21629112