Quote of the Day

On Mathew 6:

Anxiety creates its own treasures and they in turn beget further care.  When we seek for security in possessions we are trying to drive out care with care, and the net result is the precise opposite of our anticipations.  The fetters which bind us to our possessions prove to be cares themselves.
The way to misuse our possessions is to use them as an insurance against the morrow.  Anxiety is always directed to the morrow, whereas goods are in the strictest sense meant only for today.  Sufficient unto the day is the evil thereof.  The only way to win assurance is by leaving to-morrow entirely in the hands of God and by receiving from him all we need for to-day.  If instead of receiving God's gifts for to-day we worry about tomorrow, we find ourselves helpless victims of infinite anxiety.  "Be not anxious for the morrow" : either that is cruel mockery for the poor and wretched, the very people Jesus is talking to who, humanly speaking really will starve if they do not make provision to-day.  Either it is an intolerable law, which men will reject with indignation; or it is the unique proclamation of the gospel of the glorious liberty of the children of God, who have a Father in heaven, a Father who has given his beloved Son.  How shall not God with him also freely give us all things?
"Be not anxious for the morrow"."  this is not to be taken as a philosophy of life or a moral law:  it is the gospel of Jesus Christ, and only so can it be understood.  Only those who follow him and know him can receive this word as a promise of the love of his Father and as a deliverance from the thraldom of material things.  It is not care that frees the disciples from care, but their faith in Jesus Christ.  Only they know that we cannot be anxious(verse 27).  The coming day, even the coming hour, are placed beyond our control.  It is senseless to pretend that we can make provision because we cannot alter the circumstances of this world.  Only God can take care, for it is He who rules the world.  Since we cannot take care, since we are so completely powerless, we ought not to do it either.  If we do, we are dethroning God and presuming to rule the world ourselves.

"Now mark ye, no beast worketh for his sustenance, but each hath his proper function, according to which he seeketh and findeth his own food.  The bird doth fly and sing, she maketh nests and beareth young.  That is her work, but yet she doth not nourish herself thereby.  Oxen plough, horses draw carts and fight, sheep give wool, milk, and cheese, for it is their function so to do.  But they do not nurture themselves thereb.  Nay, the earth bringeth forth grass, and nurtureth them through God's blessing.  Likewise it is man's bounden duty to work and do things, and yet withal to know that it is Another who nurtureth him:  it is not his own work, but the bounteous blessing of God.  It is true  that the bird doth neither sow nor reap, yet would she die of hunger if she flew not in search of food.  But that she findeth the same is not her work, bu tthe goodness of God.  For who put the food there, that she might find it?  For where God hath put nought, none findeth, even though the whole worl dwere to work itself to death in search therefof.'(Luther).

- From Dietrich Bonhoeffer's book, The Cost of Discipleship

Quote of the Day

God's Orchestra

The great Composer writes the theme

And gives us each a part to play;

To some a sweet and flowing air,

Smooth and unbroken all the way;

They pour their full heart's gladness out

In notes of joy and service blent;

But some He gives long bars of "rests,"

With idle voice and instrument.

He who directs the singing spheres,

The music of the morning stars,

Needs, for His full creation's hymn,

The quiet of the soundless bars.

Be silent unto God, my soul,

If this the score He writes for thee,

And "hold the rest," play no false note

To mar His perfect harmony.

Yet be thou watchful for thy turn,

Strike on the instant, true and clear,

Lest from the grand, melodious whole

Thy note be missing to His ear. 

 

Annie Johnson Flint

Quote of the Day

Of course, none of us is infallible, but it’s possible to understand the truth of the infallible Scriptures without being infallible ourselves. For example, we can know with absolute certainty that Jesus is God, that salvation is by grace through faith, that God is just, and that He judges sin. There’s an endless array of things we’re taught in Scripture that are clear and undeniable. The central message of Scripture is perspicuous — clear enough for all its essential propositions to be understood. Above all, the way of salvation through Christ is clear, and the claim that we are fallible will be no excuse for those who reject it.

It is significant that Scripture commends boldness, clarity, conviction, and courage — especially in church leaders (Titus 1:9). Timidity and faintheartedness are not spiritual virtues to be nurtured but fleshly character flaws that need to be overcome (Eph. 6:19–20; Col. 4:4; 2 Tim. 1:6–8). The faithful preacher’s calling is to declare the Word of God without mitigating it, modifying it, or apologizing for it. He is not there to share personal opinions. He ought to speak accordingly (Ezek. 2:4–7).

The commonly held notion that strong convictions are inherently uncharitable is itself an uncharitable judgment, rooted in secular and postmodern rationalism rather than biblical values. Likewise, skepticism, not Scripture, is the source of the notion that we can never really be sure about anything because our interpretations are fallible.

It’s not “arrogant” by any biblical standard to declare our confidence in the truth of God’s Word or to say “Thus says the Lord” where God has indeed spoken. What’s truly arrogant is the notion that God hasn’t spoken clearly enough, or that He hasn’t told us enough to enable the faithful pastor to teach and preach with that kind of authority.

It’s true enough that the mind of God is inscrutable, especially from the narrow perspective of human wisdom. Notice, however, that when the Apostle Paul made that very point, he immediately added, “But we have the mind of Christ” (1 Cor. 2:16). The immediate context, especially verse 10, shows that Paul was speaking of how the Spirit illumines our minds to understand what is revealed to us in Scripture. Luke 24:45 says Christ opened the disciples’ minds “to understand the Scriptures.” Though we cannot know everything perfectly, of course, it does not follow that we cannot know anything for certain. Confusion on that point is the Achilles’ heel of postmodern philosophy.

John Macarthur

Quote of the Day

The great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's 'own', or 'real' life. The truth is of course that what one calls the interruptions are precisely one's real life—the life God is sending one day by day: what one calls one's 'real life' is a phantom of one's own imagination.

C. S. Lewis

Quote of the Day

He's helping me now--this moment,

Though I may not see it or hear,

Perhaps by a friend far distant,

Perhaps by a stranger near,

Perhaps by a spoken message

Perhaps by the printed word;

In ways that I know and know not

I have the help of the Lord.

He's keeping me now--this moment,

However I need it most,

Perhaps by a single angel,

Perhaps by a mighty host,

Perhaps by the chain that frets me,

Or the walls that shut me in;

In ways that I know or know not

He keeps me from harm and sin.

He's guiding me now--this moment,

In pathways easy or hard,

Perhaps by a door wide open,

Perhaps by a door fast barred,

Perhaps by a joy withholden

Perhaps by a gladness given;

In ways that I know and know not,

He's leading me up to heaven.

He's using me now--this moment,

And whether I go or stand,

Perhaps by a plan accomplished

Perhaps when he stays my hand,

Perhaps by a word in season

Perhaps by a silent prayer;

In ways that I know and know not,

His labor of love I share.

Annie Johnson Flint