Tuesday, November 5, 2013

Quote of the Day


If we think that our substitutes do more good or reap larger results than the gospel way, we will create serious difficulties and engender a destructive enmity within the church.  "I have known brethren tell sinners a great many falsehoods with the view of saving them."  He did not want one creed for the ministers' meeting and another for the enquiry room.  Salvation is not promoted by the suppression of truth…."I hold that I have no right to state false doctrines, even if I knew it would save a soul.  The supposition is, of course, absurd; but it makes you see what I mean."

…Our tampering produces false theology, false ideas of Christianity, tolerates disobedience to the ordinances, and makes supposed believers impatient with calls to holiness.  One may sure, however, that Christ will not be trifled with, will not have "his words shuffled like a deck of cards," will be "Lord as well as Savior" or will not be Savior.  A supposed assurance of forensic justification "apart from a spiritual work within the soul - - a change of heart, and a renewal of mind" does not yield a future of heaven.

From - Living by Revealed Truth: The Life and Pastoral Theology of Charles Haddon Spurgeon by Thomas Nettles

Monday, November 4, 2013

Quote of the Day


Both Arminians and hyper-Calvinists demanded that theology conform to a narrowly defined system more restricted than the biblical revelation allowed.  Scripture conforms to a higher logic than human intellect and can penetrate and unveils mysteries beyond the scope of construction by mere human ratiocination.

 "It has been my earnest endeavor ever since I have preached the Word, never to keep back a single doctrine which I believed to be taught of God  It is time that we had done with the old rusty systems that have so long curbed the freeness of religious speech.  The Arminian trembles to go an inch beyond Arminius or Wesley, and many a Calvinist refers to John Gill or John Calvin as an ultimate authority, It is time that the systems were broken up, and that there was sufficient grace in all our hearts to believe everything taught in God's Word, whether it was taught by either of these men or not.  I have frequently found when I have preached what is called high doctrine, because I found it in my text, that some people have been offended; they could not enjoy it, could not endure it , and went away.  They were generally people who were best gone; I have never regretted their absence.  On the other hand, when I have taken for my text some sweet invitation, and have preached the freeness of Christ's love to man; when I have warned sinners that they are responsible while they hear the gospel, and that if they reject Christ their blood will be upon their own heads, I find another class of doubtless excellent individuals who cannot see how these two things agree.  And therefor also turn aside, and wade into the deceptive miry bogs of antinomianism.  I can only say with regard to them, that I had rather also that they should go to their own sort, than that they should remain with my congregation.  We seek to hold truth.  We know no difference between high doctrine and low doctrine.  If God teaches it, it is enough.  If it is not in the Word, away with it!  Away with it!  But if it be in the Word, agreeable or disagreeable, systematic or disorderly, I believe it.  It may seem to us as if one truth stood in opposition to another, but we are fully convinced that it cannot be so, that it is a mistake in our judgment.  That the two things do agree we are quite clear, though where they meet we do not know as yet, but hope to know hereafter."

 

Charles Spurgeon as quoted in Living by Revealed Truth:  The Life and Pastoral Theology of Charles Haddon Spurgeon by Thomas Nettles

Friday, October 11, 2013

Quote of the Day

Spurgeon advocated a pure Biblicism for theological construction.  He loved the historic confessions and the pious and helpful writings of the Reformers and Puritans as well as selected numbers from the early Fathers and even some medieval writers…but all of these edified only to the degree that they opened to the mind that which already abided in scriptural revelation.  Theology is not new, nor has it been the product of tradition or development…"the epistles are older than the thirty-nine articles."…We may gain assistance through others that interpret Scripture doctrines, but no addition to the doctrines themselves… Christian doctrine, to the degree that God wants us to know, has mature development in Scripture.  Neither individual theologian nor church corporate may add to, diminish, amend, or dilute by false synthesis any assertion of the biblical text.  We may find a way to give clear teaching on a variety of subjects and seek to show their mature biblical development and relations, and we may surely benefit from the way Christians through the ages have formulated these biblical truths and their practical applications; any effort, however to go beyond the biblical text and its own internal development perverts the truth.
 
From:  Living By Revealed Truth: The Life and Pastoral Theology of Charles Haddon Spurgeon - By Thomas

Thursday, October 3, 2013

Quote of the Day

I would have every Christian wish to know all that he can know of revealed truth.  Somebody whispers that the secret things belong not to us.  You may be sure you will never know them if they are secret; but all that is revealed you ought to know...

Charles Spurgeon

Tuesday, September 24, 2013

Monday, September 16, 2013

Saturday, September 7, 2013

Quote of the Day

Let it not be objected to this rigid adherence to the language of Scripture, that better and more learned men have not thought it needful, and that we may safely trust a little to their good sense and piety.  For, in conflict with scriptural powers, this scrupulous adherence will be found our only safety.  The Church of Rome may possibly dispense with the Bible, having Trent for doctrine, her anathemas for reproof, her inquisition for correction in righteousness, and her infallible pontiff for instruction in righteousness.  But with us, all these purposes must be served by Scriptures.

Charles Maitland

Tuesday, September 3, 2013

Quote of the Day


They were living to themselves: self, with its hopes, and promises, and dreams, still had hold of them; but the Lord began to fulfill their prayers. They had asked for contrition, and He sent them sorrow; they had asked for purity, and He sent them thrilling anguish; they had asked to be meek, and He had broken their hearts; they has asked to be dead to the world, and He slew all their living hopes; they had asked to be made like unto Him, and He placed them in the furnace, sitting by "as a refiner of silver," till they should reflect His image; they had asked to lay hold of His cross, and when He had reached it out to them, it lacerated their hands. They had asked they knew not what, nor how; but He had taken them at their word, and granted them all their petitions. They were hardly willing to follow so far, or to draw so nigh to Him. They had upon them an awe and fear, as Jacob at Bethel, or Eliphaz in the night visions, or as the apostles when they thought they had seen the spirit, and knew not that it was Jesus. They could almost pray Him to depart from them, or to hide His awefulness. They found it easier to obey than to suffer--to do than to give up--to bear the cross than to hang upon it: but they cannot go back, for they have come too near the unseen cross, and its virtues have pierced too deeply within them. He is fulfilling to them his promise, "And I, if I be lifted up, will draw all men unto me.

But now, at last, their turn is come. Before, they had only heard of the mystery, but now they feel it. He has fastened on them His look of love, as He did on Mary and Peter, and they cannot but choose to follow. Little by little, from time to time, by flitting gleams the mystery of His cross shines upon them. They behold Him lifted up--they gaze upon the glory which rays forth from the wound of His holy passion; and as they gaze, they advance, and are changed into His likeness, and His name shines out through them, for he dwells in them. They live alone with Him above, in unspeakable fellowship; willing to lack what others own, and to be unlike all, so that they are only like him.

"Such are they in all ages who follow the Lamb whithersoever He goeth. Had they chosen for themselves, or their friends chosen for them, they would have chosen otherwise. They would have been brighter here, but less glorious in His kingdom. They would have had Lot's portion, not Abraham's. If they had halted anywhere--if He had taken off His hand, and let them stray back--what would they have lost? What forfeits in the morning of the resurrection? But He stayed them up, even against themselves. Many a time their foot had well-nigh slipped; but He, in mercy, held them up; now, even in this life, they know all he did was done well. It was good for them to suffer here, for they shall reign hereafter--to bear the cross below, for they shall wear the crown above; and that not their will but His was done on them.
 
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Thursday, August 29, 2013

Quote of the Day

We are blessed to live in an age and a culture which has easy access to the Word of God.  And we are cursed to live in an age and culture which has easy access to the Word of God.  Our fathers had to internalize the Word of God.  They sang the Psalms so they would learn them...We have Bibles in every room in our homes and apps on our smart phones, but we don't hide it in our hearts.

R. C. Sproul Jr.

Tuesday, August 27, 2013

Quote of the Day

Lay down this principle as law - God does nothing arbitrary.  If He takes away your health, for instance, it is because He has some reason for doing so; and this is true of everything you value; and if you have real faith in Him, you will not insist on knowing the reason....You can will to prefer a religion of principle to one of mere feeling; in other words, to obey the will of God when no comfortable glow of emotion accompanies your obedience.

Elizabeth Prentiss
(from Stepping Heavenward)

Monday, August 19, 2013

Quote of the Day

...To worship God the Hebrews had to say no to the old covenant and its ceremonies, sacrifices, symbols, pictures and types.  The old was gone - it was set aside.  A new and better covenant had come, and they had to be willing to come to God in full confidence of the revealed faith of the New Testament.  The New Covenant, in contrast to the Old, is not a system based on ceremonies, sacrifices, and external obedience to the law.  Its truth is not veiled in types and figures.

John Macarthur

Friday, August 16, 2013

Quote of the Day

False peace is only concerned with forgiveness, not with practical righteousness.  Genuine peace is focused on the work of Christ before and after salvation.

-Don Lambert(part of the quote might be paraphrased, I wrote it down while he was preaching)

Monday, August 5, 2013

Quote of the Day

...But the Charismatic movement can't be defined doctrinally. Why? Because it involves Pentecostals, Baptists, Methodists, Lutherans, Episcopalians, Presbyterians, Roman Catholics, anybody and everybody. So it resists and has resisted any kind of doctrinal definition that is too rigid.
 
What they all hold in common is an experience which they will call the baptism of the Holy Spirit and they, wrongly, define the baptism of the Holy Spirit as a post-salvation experience that adds something to your Christian life that you previously didn't have and is usually accompanied by signs and wonders, most particularly, speaking in tongues. And we're going to talk much more about the baptism of the Holy Spirit in tongues at a later time…….
 
Paul was no Charismatic either, believe me. Paul was no Charismatic. He made divine truth the beginning and the ending of his ministry. It was the preaching of the truth revealed to him by the Spirit of God. Acts 17:2, "According to Paul's custom, he went to them, and for three Sabbaths reasoned with them from the Scriptures, explaining and giving evidence that the Christ had to suffer and rise again from the dead, and saying, 'This Jesus whom I am proclaiming to you is the Christ.'" He was explaining the Scripture, he was delineating the Scripture. He had an experience. He went to Heaven! But God said, "You are not allowed to," what? "You're not allowed to talk about it." "I don't want anybody basing anything on your interpretation, on your experience." Paul never built his ministry on his visions, his experiences. He built it on what he knew was the revealed truth of God, and he called into question any experience that violated Scripture.
 
The end of his ministry in the 28 Acts, we find him at lodge, and people were there in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God, and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening. He was in the Scripture trying to prove the truth from the pages of the Word of God.
 
Charismatics, like Jews of Paul's day have zeal without knowledge. Enthusiasm without enlightenment. They are often approaching truth without their minds, without thinking. Some even claim that God deliberately gives people unintelligible tongues in order to bypass and thus humble the proud human intellect. Beloved, this is a serious and tragic error.
 
John Macarthur