Quote of the Day

...What we see in these two incidents is that God seems relatively unconcerned with giving specific answers to the anguished questions of Habakkuk and Job.  He answers them, but not point for point.  This suggests that all our questions about God's wisdom and justice and love may not be all that important to God in the end - or at least not as important as other things.  This doesn't mean we can't ask them.  In Christ, we have the freedom to speak what's on our hearts and minds.  God isn't going to cast us from his presence because we ask him some tough questions.  It just means that we shouldn't take our questions too seriously, because apparently God doesn't take them too seriously.

It may shock us to hear it put that way.  We think pretty highly of ourselves an dour questions.  We think it's our right to ask such questions and to demand such answers, even from God.  But God does not seem to share this view.  In the Bible, whenever God is asked a question that throws into doubt his kindness or justice, he more or less refuses to answer.......As the Cross demonstrates, God takes us seriously.  he takes our sin seriously.  But he continues to show relative indifference to our questions.  He does not answer them to our intellectual satisfaction, he refuses to submit himself to our interrogations.

That's because the really important question in the Bible is not any question we ask of God but the question he asks of us.  And though it is appropriate to ponder any number of questions...our questions must always take a backseat....

- From Mark Galli's book -  God Wins: Heaven, Hell, and Why the Good News is Better than Love Wins

Quote of the Day

Everything we encounter today is used by God to prepare us for tomorrow. he wastes no trials, withholds no blessings, nor does he hold back  on the discipline of his soldiers.  All he does prepares us for future usefulness as vessels of honor.

- From Polycarp: a destroyer of our gods - by Rick Lambert

Quote of the Day

Our task is not to help people see God favorably but to see him accurately.  God has the power to touch hearts and to draw people his love and grace while they fully affirm his holiness and justice...God has appointed us to faithfully deliver his message, not to compose and edit it.  He has already written the message - it's called the Bible.  Who are we to spin it and tame it , or presume to be more loving than Jesus, who with outrageous love took upon himself the horrific penalty from our sin?  God's position is already taken; we need not apply.   We do not own the Christian faith.  It isn't ours to revise.  God's Word wasn't entrusted to us so that we could give it away piece-meal, leaving the next generation with the leftovers.  If we go on decade after decade parceling out fragments of the faith, what will be left?  When we abandon truths Christians once died for, will we no longer have truths worth living for?

- Randy Alcorn
From the Forward to 'God Wins:  Heaven, Hell, and Why the Good News is Better than Love Wins' - by Mark Galli

Quote of the Day

Modern liberal critics leave behind them a world of jumbled confusion.  They tell us that God has revealed Himself but refuse to pin themselves down as to exactly what that revelation is.  In fact, upon occasion, we find them glorifying the uncertainty of their preaching, because this offers them an opportunity for the exercise of 'the leap of faith.'  The basic thesis of their dialectical theology is that the acts of God in history cannot be detected apart from 'a leap of faith' and the revealed Words of God can never be identified with any words.  The avow that divine acts are beyond history and divine words are beyond language.  There is a segment of neoorthodoxy that distinguishes between God's Word and the human expression of that word.  The so-called word of God can be recognized only in the area of experience.  This would mean that not even the words of Jesus are a valid external authority.  Only those words of Jesus are valid which one feels to be appropriate to Jesus according to the judgment of one' sown mind, which seems to mean that one's own mind becomes one's own Jesus…….Thus, the entire Bible becomes a Book from which one may pick and choose what appeals to one's mind.  Experience becomes the supreme authority.  Bible teaching becomes secondary….Religious experience thus becomes an object of one's own interpretation fo truth and as such  it can prove anything….Cutting theology off from the control of the biblical text cannot do aught but lead to its death.

 

 

- W. A. Criswell

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Harmony is found in Christ-likeness not in the flaunting of our originality.  The true Christian wants to blend in amongst the (Christ-like) brethren.

- Don Lambert

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People often demand signs (from God) on their terms, ignoring the signs God chooses to give.  God builds our faith in ways that we would not have anticipated.  To insist on proofs of our own making is not beneficial. 

- paraphrase of Don Lambert

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You know whether or not you are really a servant by the way you react when you are treated like one.

George MacDonald

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That the members of every Church or Congregation should know one another so that they may perform all the duties of love one towards another both to soul and body.  Matthew 18:15.  1 Thessalonians 5:14. 1 Corinthians 12:25.  And especially the elders should know the whole flock, of which the Holy Ghost has made them overseers.  Acts 20:28. 1 Peter 5:2, 3.  and therefore a Church should not consist of such a multitude that they cannot have particular knowledge of one another.

- Part of a Baptist declaration of faith in 1611

Quote of the Day

"What is somewhat remarkable about this vast array of gods named in the Bible is the fact that nothing is mentioned about their alleged abilities or qualities.  The Bible is purposefully silent about any description of these gods.  This is not important because the gods are in fact not a part of reality."

 

"The gods were something only in the sense that the people of God had to contend with the idea of them…The first commandment does not affirm that other gods exist even though it refers to them.  They are merely constructs of the human imagination or belong to the created order."

From: The Ten commandments:  Ethics for the Twenty-first Century by Mark Rooker

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“I recall Decimus instructing me while at work that wrong friends will make my heart yearn for sin more than it usually does. Compromises will be easier and wisdom will be replaced with folly. I just figured that they didn’t know him, and therefore were judging him. Plus, I told them that Erebus …was interested in becoming a Christian, and that was the basis of our friendship. My biggest mistake was when I told John that Jesus spent time with sinners far worse than Erebus. ‘Oh foolishness, you forget I was with Jesus when he was in the homes and company of sinners,’ John chided. ‘Jesus did not come to make friends, but to call sinners to repent. Do that long enough and let’s see how many friends you pick up…His visits were hardly a social call…He did not save any lost soul by living like that lost soul…until Erebus sees Christ in you, you are guilty of leading him astray as I’m afraid he is leading you astray...As I see it, friendships are grown when you are all going in the same direction, and can help, encourage and protect all involved. Friendships are not to be reckless, but constructive and purposeful where you are building each other up and improving each other’s character. If this isn’t that inner, guiding principle of all the friends you hold, then in what direction is it actually going, and what good will be derived from it? If friends are not making each other better, then they’re fulfilling the role of our spiritual enemy by tearing down what is good and ruining what had potential……”

- Rick Lambert
from his book-  Polycarp: A Destroyer of our gods

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True love isn't mutual, true love is selfless.

- Don Lambert

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No artistic depiction should ever be offered as a way to understand something of God's glory.  Any attempt to understand an aspect of God's glory in this way would present a false impression and a distortion.  "In a similar way, the pathos of the crucifix obscures the glory of Christ, for it hides the fact of His deity, His victory on the cross, and His present kingdom."

- From Mark Rooker's book  The Ten Commandments:  Ethics for the Twenty-First Century

Quote of the Day

It has been well said, "Nothing is easier than to doubt.  A man of moderate ability or learning can doubt more than the wisest men believe."  Faith demands knowledge, for it is an intelligent grace, able and anxious to justify itself; but infidelity is not required to give a reason for the doubt that is in it; a defiant mien and a blustering tone answer its purpose.  The acme of unbelief is to know nothing.  What is this but the apotheosis of ignorance.  A man may glide into agnosticism insensibly, and remain in it languidly; but to believe is to be alive.  Those who think faith to be a childish business will have to make considerable advance toward manliness before they are able to test their own theory.

- Charles Spurgeon