If a drunkard signs
the pledge, or a rich man gives all his money away, they are both of them
freeing themselves from their slavery to alcohol or riches, but not from their
bondage to themselves. They are still
moving in their own little orbit,
perhaps even more than the were before.
They are still subject to the commandment of works, still as submerged
in the death of the old life as they were before. Of course, the work has to be done, but of
itself it can never deliver them from death, disobedience and ungodliness. If we think our first step is the pre-condition
for faith and grace, we are already judged by our work, and entirely excluded
from grace. Hence the term 'external
work' includes everything we are accustomed to call 'disposition' or 'good
intention.' facere quod in se est. If we take the first step with the deliberate
intention of placing ourselves in the situation where faith is possible, even
this possibility of faith will be nothing but a work. The new life it opens to us is still a life
within the limits of our old existence, and therefore a complete
misapprehension of the true nature of the new life. We are still in unbelief.
Dietrich
Bonhoeffer
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