"Nor was the adoption of these methods of
propagating our religion without its effect upon us. The establishment of schools and hospitals
and colleges in great centres, altered our conception of our work as colleges
in great centres, altered our conception of our work as missionaries. They called out large numbers of mission
workers of a new type with new ideas of missionary work. We began to hear such phrases as these: the gospel of enlightenment, the gospel of
healing, the social gospel, and in, in later of years, the gospel of sex
equality. Whilst we continued to speak
of our medical and education work in the old way as designed to open doors and
attract hearers, and to convert, we began also to speak of medical, educational
and social work as forms of preaching the Gospel. The uplift of the people was a gospel in
itself. Christ came to raise mankind, and to raise mankind out of the slough of
superstition and evil conditions was, we argued to preach and to practice His
Gospel….We practiced the same theory in England in an age of great social
upheaval. Social service was a cry which
held and attracted large numbers of the younger and the abler Christian minds,
and to a very great extent the Church threw herself into this work. A church was scarcely considered complete
without large institutions, guilds, clubs, halls. And all of these things were urged upon the
generosity of churchmen on the assurance that their provision would prepare the
way for Christ.
We have now had many years' experience of the method
of approach, and it is becoming increasingly plain, it is, indeed, already
commonly acknowledged, that the Church has not, by these social activities,
brought men in any great degree within the sphere of its spiritual
influence. It has not succeeded along
this road in imparting that spiritual life which it exists to minister. Many deplore the obvious fact that, while the
institutions have done much valuable work, the great mass of those who have
used them have not drawn nearer to the Church or to Christ. The churches which supported them most
strongly have increased neither in number nor in spiritual power in anything
like the proportion which the energy thrown into this social work
presupposed.
This is not really surprising; for it is extremely
easy to divorce social reform and the alleviation of suffering from
religion. How easily they can be
divorced is proved by the common fact that both at home and abroad the Church
is being supplanted in these social activities by governments which promote
education, and support activities by governments which promote education, and
support hospitals ad schemes of industrial reform subsidized from public funds
without any religious purpose. Social
reform is not necessarily Christian, and schemes for the amelioration of the
conditions of life certainly do not necessarily lead men to Christ, even if
they are set on foot by Christian men with the most serious Christian
intention."
- Roland Allen
From his book The Spontaneous Expansion of the Church
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