The Bible assuredly
knows nothing of those qualms about good works, by which we only try to excuse
ourselves and justify our evil works.
The Bible never draws the antithesis between faith and good works so
sharply as to maintain that good works undermine faith. No, it is evil works rather than good works
which hinder and destroy faith. Grace
and active obedience are complementary.
There is no faith without good works, and no good works apart from
faith….But all our good works are the works of God himself, the works for which
he has prepared for us beforehand. Good
works then are ordained for the sake of salvation, but they are in the end
those which God himself works within us.
They are his gift, but it is our task to walk in them at every moment of
our lives, knowing all the time that any good works of our own could never
help us to abide before the judgment of
God. We cling in faith to Christ and his
works alone. For we have the promise
that those who are in Christ Jesus will be enabled to do good works, which will
testify for them in the day of judgment.
They will be preserved and sanctified until the last day…From this it
follows that we can never be conscious of our good works. Our sanctification is veiled from our eyes
until the last day, when all secrets will be disclosed. IF we want to see some results here and
assess our own spiritual state, and have not the patience to wait, we have our
reward. The moment we begin to feel
satisfied that we are making some progress on the road of sanctification, it is
all the more necessary to repent and confess that all our righteousnesses are
as filthy rags. Yet the Christian life
is not one of gloom, but of ever increasing joy in the Lord. God alone knows our good works, all we know
is His good work……The believer will be justified, the justified will be
sanctified and the sanctified will be saved in the day of judgment…The fruit of
their liberation from sin through the death of Christ is that whereas they once
surrendered their members as servants to iniquity, they may now use them in the
service of righteousness unto sanctification (Rom.6:19-22) ……How does this come to pass?...How can the
sinner become righteous without impairing the righteousness of God? The answer is that God justified himself by
appearing as his own advocate in defense of his own righteousness……The
justification of the sinner therefore consists in the sole righteousness of
God, wheirin the sinner is utterly and completely unrighteous, and has no
righteousness whatever of his own, side by side with the righteousness of
God. Whenever we desire an independent
righteousness of our own we are forfeiting our only chance of justification,
which is through God and his righteousness, God alone is righteous….The ground for our justifcation is the justification of
God. "That thou [i.e. God] mightest
be justified in thy words, and mightest prevail when thou comest to
judgement" (Rom. 3:4). All that
matters is that God's righteousness should prevail over ours, that God's
righteousness should be maintained in His own eyes, and that he alone should be
righteous.
Dietrich Bonhoeffer