Then what is a pure heart? In
what does it consist? The answer can be given quickly, and you do not have to
climb up to heaven or run to a monastery for it and establish it with your own
ideas. You should be on your guard against any ideas that you call your own, as
if they were just so much mud and filth. And you should realize that when a
monk in the monastery is sitting in deepest contemplation, excluding the world
from his heart altogether, and thinking about the Lord God the way he himself
paints and imagines Him, he is actually sitting—if you will pardon the
expression—in the dung, not up to his knees but up to his ears. For he is
proceeding on his own ideas without the Word of God; and that is sheer
deception and delusion, as Scripture testifies everywhere.
What is meant by a “pure heart”
is this: one that is watching and pondering what God says and replacing its own
ideas with the Word of God. This alone is pure before God, yes, purity itself,
which purifies everything that it includes and touches. Therefore, though a
common laborer, a shoemaker, or a blacksmith may be dirty and sooty or may
smell because he is covered with dirt and pitch, still he may sit at home and
think: “My God has made me a man. He has given me my house, wife, and child and
has commanded me to love them and to support them with my work.” Note that he
is pondering the Word of God in his heart; and though he stinks outwardly,
inwardly he is pure incense before God. But if he attains the highest purity so
that he also takes hold of the Gospel and believes in Christ—without this, that
purity is impossible—then he is pure completely, inwardly in his heart toward
God and outwardly toward everything under him on earth.
Martin
Luther
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