In the new
Testament, as understood in the mainstream of Christian tradition, we meet the
same God three times. First of all we
meet him in the Father, whom Jesus prayed to and obeyed, at whose bidding he
came, lived, suffered and died, by whose hand he was raised from the dead. But in Jesus Christ himself, we encounter the
same divine love and power appearing personally among us as our fellowman. God is now not only exalted in heaven but
made man on earth. The acts of Jesus are
the acts of God, the words of Jesus are the words of God, the suffering of
Jesus is the self-sacrifice of God, the person of Jesus is the person of God,
so that the confession of the Church echoes the confession of Thomas (John
20:28) and addresses not the Father in heaven but the risen human Jesus,
"My Lord and my God". But with
Jesus ascended there comes according to his promise allos Parakletos,
"Another of the same kind of Advocate Counselor." The Holy Spirit who keeps on relating
Christians to Christ and the Father, and then to one another, is himself God,
God at work in and among men. He does
not hand us over to another, but in this other he keeps on coming to us
himself.
Thomas Smail
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